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GIVI’s motorcycle bags are appreciated by riders around the world for their strength, reliability, and cutting-edge design. Innovative technical fabrics, ingenious fixing systems and modular storage solutions are just a few of the features that distinguish GIVI’s motorcycle bags from the rest. Whether you’re looking to expand the carrying capacity of your cases or simply replace them with a lightweight alternative, GIVI’s wide range of motorcycle bags offers a solution to meet your specific needs, including tank bags, side bags, seat bags, tunnel bags for scooters, backpacks, duffel bags, waterproof bags and more. In sizes that range from 3L to 80L, with GIVI motorcycle bags, there’s no limit to what you can carry.

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This month in France , Lyon, was the biggest show motorcycle of the year : le salon du 2 roues»

The appeal of GIVI-branded products is spreading, all the way over the Alps and into the hearts of the thousands of enthusiasts who packed out the Messe Friedrichshafen in recent weeks»

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GIVI UT807C Expandable Cargo Bag

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jerryleejr said: :worthless JJ Click to expand...

What is keeping it from rubbing off the paint on your top case?  

I am speechless, so I'll just post a picture instead.  

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Remembering the Annihilation of Bogdanovka

Among the hundreds of monuments that form the stark and moving Sheepshead Bay Holocaust Memorial – monuments bearing familiar names like Auschwitz, Birkenau, Bergen-Belsen and Babi Yar – one stone, the most recently engraved, stands out. It stands out because you have never heard of the village that it memorializes.

In fact, were it not for the passion and tenacity of a grandchild of one of the victims of the Bogdanovka massacre the memory of this incredible atrocity would have been swept into the dustbin of history.

The village of Bogdanovka was a Jewish collective farm among the huge collectives of the fertile Stavropol region near the Caucasian Mountains. Stavropol, besides being the breadbasket of Russia was also the birthplace of Nobel prize-winning author Solzhenitsyn and first president of the USSR Gorbachev, among other notables.

Small as it was, Bogdanovka was efficient and productive and considered a model farm. In 1943 only women, children and old men inhabited Bogdanovka because all males of military age were enlisted in the battle against Nazi Germany. Utilizing as cruel and demonic a ruse as can be imagined, the Nazis gathered the 472 residents of the town together on Yom Kippur of that year, ostensibly to commemorate the holiday.

Instead, every one of the elderly men and women, mothers, infants and children were thrown alive into an abandoned well by the Nazis and their collaborators. Only two young children managed to escape into the woods. Also saved from this horror was Mrs. Zoya Yusupova who had just married and moved to another village. She learned the fate of her father, mother and sister from gentile eyewitnesses. Still later she learned that her husband had been killed in action.

Years later after immigrating to the United States with her two sons, her older son, Alex, came in contact with Friends of Refugees of Eastern Europe (F.R.E.E.), the Chabad-Lubavitch organization devoted to assisting new immigrants from the FSU. In time, Alex Yusupov became very close to F.R.E.E. and Rabbis Herschel and Mayer Okunov who founded the organization at the request of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson. Inspired by the dedication of F.R.E.E. he became reacquainted with his Jewish roots, which had become a distant memory during the years of Communism, the Nazi nightmare and the upheaval that followed.

Along with this came the mission to memorialize the martyred souls of Bogdanovka. With the creation of the Sheepshead Bay Holocaust Memorial Park and its many monuments it seemed that Alex’ dream would become a reality. “It was not that easy,” according to Alex, “only after five years of negotiating and red tape was permission given to place a monument in memory of the victims of this unspeakable crime.”

“My mom was only 17 at the time,” he continued, “We want to show our kids what happened to our grandfather and grandmother.” On Sunday morning, May 8, as President Bush and Russian President Putin prepared to celebrate the end of World War II in Red Square, a small group, representing the remnant of those with a connection to the tragic victims of Bogdanovka, gathered in Sheepshead Bay to dedicate the new monument and to remember. During a program organized by Mr. Yusupov in conjunction with F.R.E.E., Rabbi David Hollander, spiritual leader of the Hebrew Alliance – FREE Synagogue, declared that the plight of the Jews during World War II was met by a world whose “hearts had turned to stone.”

Surrounded by the hundreds of granite monuments that comprise the memorial, Rabbi Hollander’s words resonated as he proclaimed, “the very stones weep.” Many were brought to tears as Mrs. Yusupova spoke and Rabbi Ephraim Okunov chanted Keyl Male Rochmim. The program continued at the F.R.E.E. Synagogue in Brighton Beach where the group was addressed by Alex Yusupov and many of the older participants.

F.R.E.E. – Friends of Refugees of Eastern Europe was founded in 1969 at the directive of the Lubavitcher Rebbe, as the Chabad Lubavitch Russian Immigrant Program, led by a group of young “partisans” and fellow Soviet refugees.

Since then, F.R.E.E.’s unique approach has found a path to the hearts and souls of tens of thousands of Russian-speaking Jewish families, by providing free bar mitzvahs, summer camps, kosher food, Jewish education and circumcisions on boys and men who were forbidden to have them in the former USSR.

F.R.E.E.’s outstanding success has become the worldwide model for aid organizations serving Russian Jewish families around the globe.

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Local Russian Hijab Ban Puts Muslims in a Squeeze

By Ellen Barry

• March 18, 2013

LEVOPADINSKY, Russia — The girls of the Salikhov family live in frontier country. Their road is dirt, punctuated by puddles and sheep, and their house does not have plumbing or running water. They had been hoping this would be the year the local authorities got around to hooking up natural gas.

Instead, they found themselves at the center of an emerging debate over religion in Russia.

When local school officials in the sparsely populated far east of the Stavropol region announced that girls in hijabs, the Islamic head covering, would no longer be allowed in government schools, the Salikhovs had to make changes.

Raifat, a 15-year-old, wept at the news that she would be sent to neighboring Dagestan. Her niece Amina, 10, began having one-on-one sessions with a teacher instead of attending class at the regional elementary school. Amina’s sister, Aisha, 5, does not know that her life has changed. On a recent morning she sat at the kitchen table and practiced coloring inside the lines.

Stavropol’s ban on hijabs — the first broad restriction to be imposed by a region in the Russian federation — will face its first court challenge on Thursday. The move came amid rising ethnic tensions that have confronted the Kremlin with a problem: President Vladimir V. Putin succeeded in curbing separatist violence in the North Caucasus in part by granting subsidies and broad autonomy to its predominantly Muslim regions. But now the Kremlin must cope with growing resentment in mostly ethnic Russian regions like Stavropol, which lies at the edge of the Caucasus mountain range.

When a stern Russian schoolmistress in one of these poor villages said she would no longer admit girls in hijabs, she became a hero to many in Stavropol. The region’s leaders backed her up by introducing a uniform that does not allow girls to wear head coverings at all — a restriction that affects a population of around 2.7 million. Official statistics say around 10 percent of those residents are Muslim, though the real number may be double that because of unregistered migration, the International Crisis Group has reported.

Ali Salikhov, Amina’s father, said he would not be cowed into relaxing his views on the hijab.

“If they think that because something will happen with my daughter I will forget my religion — I say, no, religion is the goal of my life,” he said. “For 70 years they taught us that there was no God, but that passed, and this will also pass. In 20 years they will have forgotten that hijabs were ever forbidden in Russia.”

There are influential people on Mr. Salikhov’s side. A celebrity lawyer from neighboring Chechnya has agreed to represent four fathers of daughters now excluded from school, arguing that under Russian law only the federal authorities can curtail a citizen’s constitutional right to freedom of religious practice.

The lawyer, Murad Musayev, said he saw the Stavropol ban as an attempt to stir up tensions between groups that have been living together peacefully, perhaps with the intent of establishing eastern Stavropol as an ethnic boundary.

“When we discussed the social aspect of the problem with hijabs, one of our opponents said, ‘Let these people go back to their historical homeland, to their hijab homeland, and let them wear hijabs there,’ ” he said. “This is a pretty common opinion in Russia.”

It is unusual to see hijabs in this region to begin with, which may explain why Marina Savchenko, the director of School No. 12 in the village of Kara-Tyube, decided to put her foot down.

Ethnic Russians have been leaving the steppe here for years, mainly for economic reasons, as have young people from the Nogay ethnic group, which practices a moderate form of Islam. The Dagestanis replacing them are more conservative, though only a handful of girls in a few villages wore hijabs to school.

Nevertheless, with conservative, pro-church sentiment surging in Russia, national news broadcasts highlighted the Stavropol story, showing an administrator guiding a child in a hijab back onto the school bus and sending her home.

“This is an institution. Secular attire should be worn here, business formal,” Ms. Savchenko told one news crew. “That’s all. This is not a subject for discussion.”

She was cheered by officials in Stavropol, which is 81 percent ethnic Russian and is still considered traditional Cossack territory by many. When she reported receiving threatening phone calls from Dagestan, nationalist organizations offered to provide her with security. She left the village shortly thereafter.

But her stand had already taken on national proportions, so much so that Mr. Putin addressed it in his annual televised question-and-answer session in December. He took Ms. Savchenko’s side.

“There are no hijabs in our culture, and when I say ‘our,’ I mean our traditional Islam,” Mr. Putin said. “Authoritative statesmen in the Islamic world also say this should not be done. Shall we adopt alien traditions? Why would we do that?”

The decision has rippled through Muslim ethnic groups, including those that have never adopted the hijab. Anvar Suyunov, a Nogay from Kara-Tyube, said the edict touched on “a very tricky question of self-determination” and could prove dangerously divisive.

“It’s a stupid idea, because they could tear the country apart,” he said. “Every action has a reaction.”

At the Salikhov house, men were debating it, too, sitting on pillows on the floor. Mr. Salikhov recalled the strange conversations that took place in the fall, when administrators said the ban was a safety precaution. They said that if someone grabbed Amina’s hijab, for instance, she could be strangled.

Mr. Salikhov, whose parents moved to the village during the late Soviet period, said he did not consider “excess knowledge” necessary for a Muslim woman, who ultimately “will be a housewife for her husband.” But he felt sour about sending his 15-year-old sister, Raifat, to Dagestan, where hijabs are allowed but the quality of education is lower. His sister had won a local academic Olympiad, he said.

“She didn’t want to leave,” said his wife, Maryam Salikhova, in the kitchen. “She was sad, and the other girls were sad. They said, ‘Stay here with us.’ But she was already grown up. She could not take it off even at home.” Ms. Salikhova sighed.

Outside, the spring thaw had turned the road into a sloppy, unnavigable mess. Ms. Salikhova said that some years ago the school bus had stopped bothering to drive down the road, even to the point where the concrete ended, so the children had to tramp a quarter mile through the mud and snow.

Mr. Salikhov said he was beginning to get the feeling that the authorities were creating problems in the village in the hope that he and his family would leave, returning across the Dagestani border and off the territory of Stavropol.

“They should pass a law saying, ‘Don’t come here,’ ” he said. “At least then I would know I was breaking the law.”

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• SPONSORSHIP 2023

This month in France , Lyon, was the biggest show motorcycle of the year : le salon du 2 roues»

The appeal of GIVI-branded products is spreading, all the way over the Alps and into the hearts of the thousands of enthusiasts who packed out the Messe Friedrichshafen in recent weeks»

FOR YOUR MOTORCYCLE

Discover the GIVI accessories that best suit your taste and your needs!

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Do you want to get the best out of your bike with GIVI products?

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