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Our Journey Together Hardcover – December 7, 2021

Purchase options and add-ons.

• Reading age 12 years and up
• Print length 320 pages
• Language English
• Dimensions 12 x 1.2 x 10.6 inches
• Publisher Winning Team Publishing
• Publication date December 7, 2021
• ISBN-10 173550372X
• ISBN-13 978-1735503721
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• Publisher ‏ : ‎ Winning Team Publishing (December 7, 2021)
• Language ‏ : ‎ English
• Hardcover ‏ : ‎ 320 pages
• ISBN-10 ‏ : ‎ 173550372X
• ISBN-13 ‏ : ‎ 978-1735503721
• Reading age ‏ : ‎ 12 years and up
• Item Weight ‏ : ‎ 4.18 pounds
• Dimensions ‏ : ‎ 12 x 1.2 x 10.6 inches
• #205 in US Presidents

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About the author

Donald j. trump.

Donald J. Trump is the very definition of the American success story, continually setting the standards of excellence while expanding his interests in real estate, sports, and entertainment. He is a graduate of the Wharton School of Finance. An accomplished author, Mr. Trump has authored over fifteen bestsellers and his first book, The Art of the Deal, is considered a business classic and one of the most successful business books of all time. Mr. Trump has over eight million followers on social media and is a frequent guest across a variety of media platforms. Photo by by Michael Vadon [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons.

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Trump Is Publishing a Photo Book of His Time in Office

“Our Journey Together” includes more than 300 photographs, along with captions written by the former president.

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By Elizabeth A. Harris and Alexandra Alter

Donald J. Trump is publishing a book of photographs celebrating his time as president, according to a statement from his office. Titled “Our Journey Together,” the book includes more than 300 photographs and captions written by Mr. Trump.

The book will be released on Dec. 7. It’s being published by Winning Team Publishing, an imprint co-founded by Donald Trump Jr. and Sergio Gor, who worked for Mr. Trump’s re-election campaign in 2020. It’s unclear if Mr. Trump shopped the book around to traditional publishers, but several industry executives said they hadn’t heard about the book.

“Our Journey Together” — which is priced at $74.99, or $229.99 for a signed copy — is not a comprehensive look back on his presidency. Rumors of a more exhaustive memoir by Mr. Trump have circulated in recent months. The former president has boasted of turning down offers from two publishers. This summer, in a statement released through his political action committee, Mr. Trump said he was “writing like crazy,” and promised that “when the time comes, you’ll see the book of all books.”

The photo compilation will be available for sale through Amazon and Barnes & Noble, and on a website called 45books.

Several prominent figures from the Trump administration have signed major book deals, including Kellyanne Conway, Mike Pence and Jared Kushner. Some in the industry have questioned whether a large mainstream publisher would take on a memoir by Mr. Trump, given the controversy such a deal would likely generate. Others have expressed doubt that a book by Mr. Trump, who continues to insist that he won the 2020 election, would be factually accurate.

Elizabeth A. Harris writes about books and publishing for The New York Times.  More about Elizabeth A. Harris

Alexandra Alter writes about publishing and the literary world. Before joining The Times in 2014, she covered books and culture for The Wall Street Journal. Prior to that, she reported on religion, and the occasional hurricane, for The Miami Herald. More about Alexandra Alter

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Donald Trump’s photo memoir is revisionist history and old grudges

Last June, in a moment of unintentional honesty, Donald Trump said, “I’m writing like crazy.”

Yesterday, I received my official copy of the former president’s recently published picture-book memoir, “Our Journey Together” ($74.99, plus shipping). The publisher gushes that “every photograph has been handpicked by the President.” But only 20 of the images include captions written with the famous Sharpie; most are just typed out in a fontastic italic meant to convey Trump’s bold persona.

Images are the perfect lexicon for Trump to articulate a fantastical revision of his four chaotic years in office. Freed from the complexities of language or the context of history, the former president spins a dreamscape of adulation and triumph. A shot of his inauguration crowd spread out across the Mall doesn’t have to contend with his administration’s first official alternative fact .

It’s remarkable how effectively this presentation captures Trump’s wandering mind and self-sabotaging bitterness. Early in the book, there’s a two-page spread showing men repairing a grandfather clock: “After eight years of President Obama,” Trump writes, “we needed to make the White House GREAT again.” No moment, no matter how celebratory, can calm this author’s need to lash out at his perceived enemies. Another spread shows Trump talking from a podium about his historic tax cut with “some conservative patriots and some weak RINOs.” Even death can’t quell the man’s bile: A photo in the Oval Office of Trump speaking to John and Cindy McCain says, “John McCain visited me in the White House, asking for a job for his wife. I am smiling, but I didn’t like him even a little bit.” Below a photo of an intimate dinner party that includes Ivanka Trump, Jared Kushner and Mark Zuckerberg, Trump writes, “Mark Zuckerberg would come to the White House and kiss my ass.” House Speaker Nancy Pelosi (D-Calif.), shown negotiating in a conference room, is “f---ing CRAZY – hence the name Crazy Nancy!” (That is one of the few captions written in Sharpie, and it hovers over an image of the presidential seal.)

In short, this is a memoir spun from the thin gruel of musty propaganda and cherished grudges. Turning these pages is like watching an old man dust his Hummel figurines and whine about the neighbors.

Books, speeches, hats for sale: Post-presidency, the Trumps try to make money the pre-presidency way

The book is published by Winning Team Publishing, which describes itself as “the nation’s premier conservative publishing house.” It was launched last year by Donald Trump Jr. and former Trump campaign aide Sergio Gor. “Our Journey Together” was supposed to be ready for Christmas. But Winning Team’s printer ran into supply problems. Trump told Fox News: “They have no paper, they have no glue, they have no leather.” Make that pleather , but that’s no matter. The man who once hawked vodka, real estate classes, spring water and steaks is on a roll.

‘He never stopped ripping things up’: Inside Trump’s relentless document destruction habits

Appropriately, his nominations of Supreme Court justices are highlighted, but for some reason, the book includes four pages of Japanese sumo wrestlers, a nod to Trump bankrolling the United States President’s Cup, awarded to “the number one sumo wrestler in the world.” The omissions elsewhere are breathtaking. Trump says little about his two impeachments, except for a photo of him holding up a copy of The Washington Post with the headline “Trump acquitted.” The deaths of 400,000 Americans from covid during his administration goes unmentioned, aside from noting that he enjoyed “a quick recovery” after he caught the virus. The assault on the Capitol that he inspired and his multiple attempts to subvert the election of Joe Biden are elided altogether.

Presidential scholars of the future will also be perplexed by the ordering of these photos. Weirdly, the first White House official to be featured in the book is Ronny L. Jackson, the physician who was accused of creating a hostile work environment, drinking on the job and passing out drugs like candy. Soon after comes a photo of Fox News opinion host and Trump cheerleader Sean Hannity , whose relevance to the administration needs no explanation. On page 61, there’s a happy picture of Trump walking with Saudi Arabia’s crown prince, Mohammed bin Salman , who, according to the CIA , approved the murder of journalist Jamal Khashoggi. The chilling logic of these selections is surely more revealing than Trump realizes.

Some of the captions are merely recycled campaign talking points. As for insights drawn from his time in office, while touring the Churchill War Rooms in London, Trump observes that Churchill was “a real HERO.” He reveals that “Israel’s capital, Jerusalem” is “a very holy place.”

What’s most striking, though, is the book’s sterility, its determined lack of intimacy. Although many photos feature his family, the majority of pictures appear to have been drawn from official ceremonies, public appearances and work duties. Only a handful of photos across more than 300 pages show Trump without a tie. He notes a celebration of his birthday by showing a full-page photo of the official dinner menu. Trump closes the book with three double-spreads in a row of large crowds of fans. The last photo is a close-up of Trump alone, looking solemnly to the side. Then there’s a Sharpie note: “America, our journey continues. Together we will take our country back. We will WIN!”

How Trump’s political style smothered the last substance left in the GOP

The publisher claims to have already sold more than 200,000 copies — not many compared to memoirs by the Obamas , but still lucrative, considering the book required little more than rifling through publicity photos and burping up MAGA catchphrases. Fittingly, “Our Journey Together” is dedicated to “the Deplorables” because, Trump writes, “You got me here!” But one closes this political brochure wondering exactly where here is.

This review was excerpted from the Book Club newsletter .

Our Journey Together

By Donald J. Trump

Winning Team Publishing. 319 pp. $74.99

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Trump announces coffee-table book: ‘Every caption is mine, some in my own handwriting’

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The Donald Trump book boom continues, with many of this fall’s tomes documenting the former president’s refusal to concede the last election. But now Trump himself has entered the fray, announcing his first post-presidential book.

The developer-turned-reality host-turned-45th leader of the free world trumpeted the arrival of “Our Journey Together,” a collection of photos, in a statement issued Friday.

“Today I am thrilled to announce I will be publishing a wonderful book in time for Christmas!” Trump said in the statement. “Our Journey Together is a collection of beautiful photos captured during our very successful time in the White House. From center stage to behind-the-scenes — this is a must-have for all Patriots.”

The former president promised “unforgettable” moments, including “building the Southern Border Wall; cutting America’s taxes; confirming almost 300 federal judges and 3 Supreme Court justices; rebuilding our military; creating Space Force ; dealing with Kim Jong-Un, President Xi, President Putin , and many other world leaders; and battling liberals on two Impeachment Witch Hunts, just to name a few.”

A photo book is a departure from recent post-presidential literary efforts. President Obama’s first book after leaving office in 2017 was the 2020 memoir “ A Promised Land .” In 2010, President Bush published his memoir “Decision Points.” President Clinton, who left the White House in 2001, published the autobiography “My Life” in 2004.

Jonathan Karl’s ‘Betrayal’ unearths new details about Trump’s attack on democracy

Another coup memo, a Maria Bartiromo rant and Trump’s threat to leave the GOP are among key takeaways from ‘Betrayal,’ by Jonathan Karl of ABC News.

Nov. 16, 2021

They were all lengthy and substantive, though the two Democrats (Clinton, 786 pages; Obama, 1,008 pages) decisively outweighed Bush (486 pages). The page count on “Our Journey Together” was not available, but Trump promised that “[e]very photograph has been handpicked by me and every caption is mine, some in my own handwriting.”

The Washington Examiner , the first outlet to report on the book, reproduced a few of its photos and captions, which signify a departure in tone as well as substance from predecessors’ books.

“Attempting to listen to Crazy Nancy Pelosi in the Oval Office — such natural disagreement,” runs the line beneath a photo of the House Speaker, Vice President Mike Pence and Trump. Another, referring to the killing of Abu Bakr Al-Baghdadi, claims, “We destroyed ISIS under my watch. Now terrorists are back in the Middle East.”

Neither of these captions appear to be handwritten.

Trump’s book retails for $79.95, or $229.95 for an autographed copy. It’s available for pre-order at 45books.com and will start shipping in mid-December.

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Christie D’Zurilla is an assistant editor for entertainment news on the Fast Break team. A graduate of USC, she joined the Los Angeles Times in 2003 as a copy editor, started writing about celebrities in 2009 and has more than 34 years of journalism experience in Southern California.

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Trump Is Selling Signed Copies of His Picture Book for $999

Back in November, Donald Trump released Our Journey Together to widespread mockery in the mainstream press. The primary criticism was that rather than the typical post-presidential memoir, Trump put out a coffee-table book with some surprisingly nasty handwritten captions . But people were also appalled by the book’s sky-high price tag: $74.99 or $229.99 for a signed edition.

Now Trump devotees are in for even more sticker shock. Basic copies of the book are still available at the original price , but the $229.99 signed edition is no longer listed on the website of Winning Team Publishing (a new venture co-founded by Donald Trump Jr. and GOP operative Sergio Gor). Instead, signed copies are only available as part of the “ Special Edition (Signed Copy) Bundle Pack ,” which Trump and Don Jr. started promoting on social media earlier this week.

One thing Trump neglected to mention in his Truth Social post: the special-edition bundle costs nearly $1,000 . Why? Well, the short answer, obviously, is that Trump is not one to pass up a good moneymaking scheme . But let’s break down exactly what buyers are getting for their $999.

A copy of Our Journey Together that looks leather bound but probably isn’t.

In a January appearance on Lou Dobbs’s podcast, Trump bragged that Our Journey Together had sold out its initial run of 240,000 copies. When compared to other presidents’ book sales this isn’t impressive at all, but Trump claimed that he ran into supply-chain issues.

“The publisher, the printer, who is one of the biggest in the country, I think he said he has eight plants, he said, ‘Well, we have one problem: We can’t get paper. We can’t get ink. We can’t get glue. We can’t get leather for the covers,’” he said .

This remark was highly confusing, as it appears no animals were harmed in the making of the original edition on Our Journey Together . And while the “special edition” looks like it might be leather bound, I’m going to bet that it’s some kind of plastic imitation. A genuine leather cover seems like it would be a key selling point, and yet the word “leather” does not appear anywhere in the description. Here’s what Winning Team Publishing says about the “special edition” book:

Get your HAND SIGNED copy of Our Journey Together, a SPECIAL EDITION. Autographed by President Donald J. Trump, this photo book is sure to become a family treasure! This SPECIAL EDITION features several new photos as well as President Trump’s signature inside the book, not on a bookplate! Very few copies remain!

Without more detail on what the cover is made of, I can’t assess whether the bundle’s 435 percent mark up is justified — particularly because my only expertise in rare books comes from watching three seasons of Netflix’s You . But I will note that Barnes & Noble’s “ collectible edition ” of The Complete Tales of Winnie-the-Pooh , featuring “elegant bonded-leather binding, distinctive gilt edging, decorative endpapers, and a colorful ribbon bookmark” costs only one penny more than the regular hardcover edition ; so the leather-ish Our Journey Together cover may not cost hundreds of dollars to produce.

As for the other perks, the previous price structure suggests Trump’s signature only adds $155 to the value of the book. And as a Star Wars enthusiast, I have to warn Trump fans that sometimes new “special edition” content isn’t all it’s cracked up to be.

A signed copy of an old Don Jr. book.

The “special edition” bundle also includes a signed copy of Liberal Privilege: Joe Biden and the Democrats’ Defense of the Indefensible by Donald Trump Jr. You can get a signed copy for as low as $44.99 on eBay and an unsigned copy for $29.99 on Winning Team Publishing’s website. (Also available: a $199 copy of Our Journey Together signed by Don Jr. , who did not author the book.)

At first glance, it seems like Liberal Privilege might break some big news about Trump’s plans for 2024 . The description states:

Read about the countless liberal scandals, years of entrenched racism in the democrat party and decades of failed polices that will paint a stark picture of LIBERAL PRIVILEGE. As President Donald J. Trump seeks a second term based on real accomplishments, learn about the facts the media refuses to cover.

But upon further investigation, this book was first published in August 28, 2020. Winning Team Publishing didn’t update the blurb to clarify that this book is almost two years old, and Trump’s first attempt to secure a second term failed.

A MAGA hat.

A “classic MAGA hat” retails for $30 on the website for Trump’s Save America Joint Fundraising Committee, and I am going to bet that anyone considering shelling out $999 on the special edition of his cash-grab coffee-table book already owns one. Personally, I would have sweetened the bundle with the $29.99 Our Journey Together coffee mug instead. But I’ve never helped my dad sell a few hundred thousand picture books (a mere fraction of what other presidential books sell on day one) so what do I know?

More on Our Journey Together

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Our Journey Together Hardcover – Dec 7 2021

Purchase options and add-ons.

• Reading age 12 years and up
• Print length 320 pages
• Language English
• Dimensions 30.48 x 3.05 x 26.92 cm
• Publisher Winning Team Publishing
• Publication date Dec 7 2021
• ISBN-10 173550372X
• ISBN-13 978-1735503721
• See all details

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About the author, product details.

• Publisher ‏ : ‎ Winning Team Publishing (Dec 7 2021)
• Language ‏ : ‎ English
• Hardcover ‏ : ‎ 320 pages
• ISBN-10 ‏ : ‎ 173550372X
• ISBN-13 ‏ : ‎ 978-1735503721
• Item weight ‏ : ‎ 1.9 kg
• Dimensions ‏ : ‎ 30.48 x 3.05 x 26.92 cm
• #51 in Political Leaders & Leadership
• #403 in Head of State Biographies (Books)
• #5,482 in Memoirs (Books)

About the author

Donald j. trump.

Donald J. Trump is the very definition of the American success story, continually setting the standards of excellence while expanding his interests in real estate, sports, and entertainment. He is a graduate of the Wharton School of Finance. An accomplished author, Mr. Trump has authored over fifteen bestsellers and his first book, The Art of the Deal, is considered a business classic and one of the most successful business books of all time. Mr. Trump has over eight million followers on social media and is a frequent guest across a variety of media platforms. Photo by by Michael Vadon [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons.

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Product Details

• Pages: 320 pages
• Publisher: Winning Team Publishing
• Release Date: December 07, 2021
• ISBN-13:  9781735503721
• Edition: Autographed Hardcover Bookplate Edition
• Minor loose binding, see photos below 

About The Author

Donald John Trump was born in Queens, New York, on June 14, 1946. His father, Fred Trump, was a highly successful real estate developer. The elder Trump was of German heritage, and his wife, Mary McLeod, of Scottish background. Their son Donald was the second youngest of five children. He was educated at the New York Military Academy and the Wharton School of Finance and Commerce at the University of Pennsylvania. Even before he graduated he was drawn to real estate and construction, and as a young man he took over his father’s firm, renaming it the Trump Organization.

The Trump Organization soon became involved in a myriad of projects, including hotels, resorts, residential and commercial buildings, casinos, and golf courses, both in the United States and abroad. His first of many books was The Art of the Deal, published in 1987. In 2004 he launched the Apprentice (later The Celebrity Apprentice), a popular television series that aired until 2015. During the 2016 primary season Trump defeated more than a dozen seasoned rivals to win the Republican nomination and went on to win the election over former Secretary of State Hillary Clinton. His campaign slogan was “Make America Great Again,” and he moved swiftly to reinvigorate “Buy American and Hire American” policies. He signed a major tax reform bill into law and directed the reduction of federal regulations intended to secure a long-running economic expansion and a historically low unemployment rate. His trade policies encouraged tariffs on foreign aluminum and steel and a series of renegotiations of trade agreements with Mexico, Canada, China, Japan, and South Korea.

Other priorities included Supreme Court and federal judiciary appointments, tackling the opioid crisis, seeking to reduce the cost of prescription drugs, and improving health care for veterans. Trump’s commitment to “America first” abroad shaped not only his trade and tariff policies but his approach to immigration and overseas commitments. At his urging, North Atlantic Treaty Organization (NATO) member states increased their contributions to the alliance. Trump recognized Israeli sovereignty over the Golan Heights, and moved the American Embassy from Tel Aviv to Jerusalem, recognizing the ancient city as Israel’s capital.

His approach to the problem of nuclear proliferation included applying maximum economic pressure on both North Korea and Iran. Trump increased the budget for the U.S. military, and during his administration the self-proclaimed Islamic State (ISIS), which had taken territory in Iraq and Syria and was responsible for inciting terrorist attacks, was defeated. 

President Trump and his wife, Melania Trump, have one son, Barron. President Trump also has four adult children from previous marriages: Donald Jr., Ivanka, Eric, and Tiffany, as well as nine grandchildren.

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VLADIMIR SOLOVIEV prophet of Russia’s conversion

T HE conversion of Russia will not be the work of man, no matter how gifted he may be, but that of the Immaculate Heart of the Virgin Mary, the Mediatrix of all graces, because this is God’s wish, which he revealed to the world in 1917. The life and works of Vladimir Soloviev are a perfect illustration of this truth of Fatima. He whom our Father regards as « the greatest Russian genius of the 19th century », was in his own way a prophet of the “ conversion ” of his beloved Country, announcing the necessity of her returning to the bosom of the Roman Church. «  Rome or chaos  », such was his catchphrase, Rome whose anagram is not a matter of chance, but a providential sign, a definition: ROMA , AMOR . Led by this incomparable guide, we would like « to anticipate in our thoughts, our hearts and our prayers this consecration, this long-awaited conversion, which must mark the beginning of a time of sacred peace throughout the world, the beginning of the universal reign of the Most Blessed and Immaculate Heart of Mary, and through Her, of God’s Kingdom » (English CRC, December 1982, p. 23).

A PERSONAL CONVERSION

Through the example of his life, Soloviev recalls the indispensable means of this immense work: self-renunciation, personal and collective sacrifice, in Russian the podwig , the only way in which the Church, nations, saints and heroes can become the instruments of God’s designs. If he managed to surpass his master Dostoyevsky by his « truly universal Catholicism and far superior mystical vision », this was not without without a conversion of mind and heart on his part.

Our Father summarises the principal stages of his life as follows: « Born of an honourable Muscovite family, of part Kievian ancestry, Vladimir Soloviev began, in a world where only Germany counted, by being a victim of all the poisons of the West. He himself relates how he was a zealous materialist at the age of thirteen, had read Renan’s Life of Jesus at fifteen, and had become an evolutionist and therefore (!) an atheist and a nihilist at eighteen, in « It was Spinoza and then Schopenhauer who pulled him out of this bottomless void. Whereupon in 1872 a mysterious encounter with “  Wisdom  ” suddenly shook him out of the scientific naturalism in which he had been vegetating and made him aware, as he says, of invisible Beauty, the “  Sophia tou théou  ”, the daughter of God. He thus became the fervent witness of Wisdom’s indwelling in the world and of Her desire for total incarnation and universal queenship. His quest for wisdom, scientific, aesthetic and mystical, had commenced. He was nineteen years old. The quest would never end for this new style Russian pilgrim ; it would be of an unparalleled fruitfulness despite its touching brevity. He died of exhaustion in 1900, at the age ! » (English CRC, December 1982, p. 35)

We will limit ourselves in this article to his prophetic insights on the Union of the Churches. In his Lessons on Theandry (1878) – he was then twenty-five ! – our philosopher applies himself to contemplating the Wisdom of God at work in history, perfectly incarnated in Jesus and His virginal Mother, as well as in the Church as she awaits her eschatological transfiguration. The most serious sin, throughout this history, has been that of schism. Who is responsible for this vast Vladimir Soloviev began by throwing all responsibility for it on the Catholic Church, so much so that he provided the inspiration for Dostoyevsky’s famous “ myth of the Grand Inquisitor ” in The Brothers Karamazov . But, at the beginning of the 1880’s, through studying the question more closely, he understood that the sin of schism was in fact that of the East. This was a stroke of genius on his part for which our Father commends him greatly:

« I must beg pardon of my master Msgr. Jean Rupp, of Solzhenitsyn, Volkoff and so many others, but it seems obvious to to me, as it did to Soloviev in the end, that the schism of Moscow in setting itself up as the third Rome was the beginning of all the ills suffered by these admirable Christian peoples of European Russia . And I must say so because this rupture still weighs heavily on the world of today and because it is precisely of this rupture that Our Lady of Fatima speaks when She foretells “  the conversion of Russia  ”. (English CRC, December 1982, p. 24)

Let us follow Soloviev in his commendable mystical conversion which has opened up a path of light for his people, allowing a spring of grace and mercy to gush forth.

AN EVANGELICAL DISCOURSE

In 1881, Soloviev published a long article, still very antipapist, entitled Spiritual power in Russia . There the pope was presented as Antichrist institutionalised ! Our theorist placed all his hope in the regenerative mission of Holy Russia and in the Tsar who was to be her « divine figure, religious guide and animating wisdom ». But were the Russian people still capable of accomplishing such One particular event was to shake Soloviev’s patriotic faith. On March 1, 1881, Alexander II was assassinated by revolutionaries. A few days later, Soloviev gave a Discourse in which he recommended that his successor, Alexander III, show mercy to the regicides. Certainly not as a matter of weakness or abdication before the Revolution, even less out of the spirit of non-violence that a certain Tolstoy was already preaching, but « as an example of Russian piety », that famous podwig « which lies at the heart of the Russian people’s evangelical soul, of which the tsar is the living icon ». Alas, Soloviev was not understood... This was a painful stage in his life, the first step he had taken beyond his master Dostoyevsky.

The following year, he published another article entitled “  Schism in the Russian people and society  ”. Delving deep into the past, he accused Metropolitan Nikon of having broken, at the time of Peter the Great, the communion, the Sobornost , so beloved of the Russian people, by excommunicating Raskol, the fierce guardian of traditional popular religion... Ever since then, the Orthodox hierarchy, enslaved to the imperial power, had proved powerless to govern and sanctify Orthodoxy. It was nothing now but a shrunken, secularized “ local Church ” which, if it were to be restored and revived, would need to open itself up to “ the universal Church ”.

In the spring of 1882, Soloviev was powerfully affected by an unusual dream. In his dream he met a high-ranking Catholic ecclesiastic and entreated him to give him his blessing. The priest refused, so Soloviev insisted, declaring, « The separation of the Churches is the most disastrous thing possible. » Finally, the ecclesiastic agreed to give him his blessing.

This premonitory dream was to awaken in Vladimir Soloviev a burning desire for reconciliation with Catholicism, and to stimulate him to write a series of articles to be published every month in his friend Aksakov’s slavophile newspaper Rouss and then to be collected together in a work with the resonant title: The Great Controversy and Christian Politics . One particular maxim constantly reappeared under the Russian writer’s pen:

«  FIRST AND FOREMOST WE MUST WORK TO RESTORE THE UNITY OF THE CHURCH, AND TO MAKE THE FIRE OF LOVE BURN IN THE HEART OF CHRIST’S SPOUSE . »

By an irony of fate, the term “ Controversy ”, which for Soloviev referred to the conflict between Rome and the East, was going to give place to a bitter controversy between himself and his Orthodox and slavophile friends.

A MARVELLOUS AND ADORABLE WISDOM

T HE world’s beauty appeared to Soloviev as a living figure, a real existence, changing and yet immortal. He saw her and held her as the queen of his spiritual universe under her venerable name of Sancta Sophia . At the end of his life, in 1898, he celebrated the Three Encounters he had had with this Beauty which for him was Wisdom.

“ Three times in his life he had been overwhelmed by the radiant visit of Wisdom who appeared to him in the form of an absolutely heavenly female being, dazzling him and enlightening him profoundly. Not without reason certain authors think that all his religious and even philosophical works derive from this illumination. ”

And let us immediately point out, in order to acclimatize the Western reader who is highly likely to be disconcerted by these accounts, that trustworthy interpreters of Soloviev have attributed a marian character to these visions. For them, the whole of the Philosopher’s work derives from the AVE MARIA GRATIA PLENA . “ It is a marvellous perspective ”, adds Msgr. Rupp. “ Wisdom is closely allied to the Immaculate who is its seat. ” ( Le message ecclésial de Soloviev , p. 340)...

What I am going to say next will perhaps surprise my reader. Nothing is more biblical than this vision, and I am astonished at the astonishment of theologians and their impatient criticisms. This Sophia was already well known, hymned and even boldly adored by the scribes of the Old Testament under this very name of Wisdom. Far from being “ pantheist ”, this idea, this vision touches the essence of created beings, and is clearly poles apart from the Platonic idea and far more profound than Aristotle’s substance; it lies at the very heart of being, there where nothing exists except relationship to God, the term of a will and a wisdom that are infinite, there where exists a pure reflection, a fragment of the image of God’s beauty.

George de Nantes , A mysticism for our time , French CRC no. 133, p. 7.

THE GREAT CONTROVERSY

In January 1883, he fired the opening shots with an open letter to Aksakov: « As I reflected on the means of curing this interior disease (of Christianity), I became convinced that the origin of all these evils lies in the general weakening of the earthly organisation of the visible Church, following her division into two disunited parts. » He demonstrated that, in order to establish herself on earth and to endure throughout history, the Christian religion had need of a higher authority, and he explained that it was therefore essential to restore « the union of all Christian and ecclesiastical forces under the standard and under the power of one central ecclesiastical authority ».

On February 19, Soloviev gave a talk in homage to his master Dostoyevsky. It was almost a panegyric of the Roman Church ! He declared his ardent hope for the reconciliation of the two Churches, for the two parts of the universal Church which should never have been separated and whose centre lay in... Rome . As a result of this speech, he saw himself banned from speaking in public. The newspapers made no mention of his speech. For the first time, and it would not be the last, Soloviev was the victim of the censure of Constantin Petrowitch Pobiedonostev, Russia’s Grand Inquisitor and the Tsar’s adviser on religious matters. Pobiedonostev championed a sacral conception of political power, akin to that of the French legitimists of the time, but he was fiercely Orthodox, and any opening towards the Catholic religion was pitilessly censured.

Soloviev responded to this censure with a smile. So his speech had been described as « infantile chattering » ? « If we are not converted », he said to his friends, « and become like little children again, we will not enter the Kingdom of Heaven. » He went on: « When I was a pretentious little boy [teaching German philosophy: Kant, Hegel, Fichte, Schopenhauer and Nietzsche], people listened with great respect to my “ truly infantile ” prattling. And now it is fitting that the only way I can attain the perfection of humility is by everyone ! »

At the same time, he wrote to Aksakov: « It is necessary to defend Catholicism against the false accusations being brought against it... Consequently, in advocating a reconciliation with Catholicism, I assume that Catholicism is not in principle erroneous, for one cannot be reconciled with error . » Now there we have a true ecumenism ! The life of Soloviev, writes our Father, « was ».

To the charge of “ papism ” levelled against him, Soloviev responded in March 1883 with an admirable profession of faith, already Catholic:

« It seems to to me that you concentrate only on “ papism ” whereas I focus first and foremost on the great, holy and eternal Rome, a fundamental and integral part of the universal Church. I believe in this Rome, I bow before it, I love it with all my heart, and with all the strength of my soul I desire its rehabilitation for the unity and integrality of the universal Church. And may I be accursed as a parricide should I ever utter one word of condemnation against the Holy Church of Rome . »

THE REALISATION OF THE DREAM

In May 1883, on the occasion of the coronation of the Emperor Alexander III, the Moscow press complained that too many concessions were being made to restore diplomatic relations with the Vatican broken in 1866, but Soloviev protested: such an agreement was necessary, were it only to improve relations with the Catholics of Poland. The Pope was represented at the ceremony by his special envoy Msgr. Vincenzo Vanutelli. Had not Alexander III written to Leo XIII shortly beforehand: « Never has unity between all Churches and all States been so necessary, in order to realise the wish expressed by Your Holiness of seeing the peoples abandoning the disastrous errors responsible for the social malaise and returning to the holy laws of the Gospel... »

A few days after the ceremony, Soloviev was crossing Moscow in a hired car. Suddenly, he recognized the route he had followed in his dream the previous year. Soon he came to a stop in front of a house from which a Catholic prelate was just leaving: it was Msgr. Vanutelli in person... There was the same hesitation of this latter to give his blessing to a schismatic, and the same entreaties of Soloviev, who finally !

In the summer of 1883, our author wrote two articles on The Catholic Question . According to Soloviev, it was for Russia to take the first step towards the Catholic Church. Imagine !

His articles were not of the sort to leave his readers indifferent. On the Orthodox side, there was an increasing irritation, while on the Catholic side, surprise soon gave way to enthusiasm. The news crossed the borders, spreading to Poland and even to Croatia, where Msgr. Strossmayer was finally seeing his desires realised. The jurisdiction of his diocese of Djakovo extended into Bosnia and Serbia, that is into Orthodox territory. Endowed with a superior intelligence and animated by great apostolic zeal, this Croatian bishop keenly felt the need for a true, intelligent and benevolent ecumenism. He wrote in 1883 to one of his friends, Father Martynov:

« In my opinion, the principal task of the Catholic Church and of the Holy See this century is to draw as closely as possible to the Slav nation, principally the Russian nation . By winning it over to the divine unity of the Catholic Church, we would at the same time win over everyone in the world who still possess a positive faith. »

IN THE RADIANCE OF THE IMMACULATE

In the summer of 1883, Soloviev wrote five long letters to a Russian Uniate priest on the subject of The Immaculate Conception of the Most Blessed Virgin Mary . At the same time he translated Petrarch’s “ Praise and prayer to the Most Blessed Virgin ”, wherein he contemplated Her “ clothed in the Sun, crowned with stars... Her glance radiating infinity ! ” It is highly significant that Soloviev was simultaneously attracted by the mystery of the Catholic Church and the mystery of the Immaculate Virgin. The dogma of the Immaculate Conception was the first Catholic dogma which he embraced, and his favourite painting was the Immaculate Conception by Murillo.

In The Foundations of the Spiritual Life (1884), he exalted the « All Holy and Immaculate » Virgin Mary. In Russia and the Church Universal (1889), he would praise Pope Pius IX for having quoted, in support of his dogmatic definition, the Old Testament texts referring to Wisdom, the “  Sophia  ” of his personal intuitions:

« If, by the substantial Wisdom of God, we were exclusively meant to understand the Person of Jesus Christ, how could we apply to the Blessed Virgin all those texts in the Wisdom books which speak of this Wisdom ? However, this application, which has existed from the very earliest times in the offices of both the Latin and Greek Churches, has today received doctrinal confirmation in the bull of Pius IX on the Immaculate Conception of the Most Blessed Virgin. » (quoted by Msgr. Rupp, Le message ecclésial de Soloviev, p. 338)

In September 1883, when the sixth chapter of The Great Controversy was published, a rumour spread through Moscow that Soloviev had “ passed over ” to Catholicism, but there was no truth in it. Moreover, curious though this may seem to us, he was not looking “ to pass over to Catholicism ”, but only to open Orthodoxy up to the universality of the Roman Church.

His seventh and final chapter aroused a lively debate, one that is ever topical. The question turned on the attitude of the Byzantine Greeks in conflict with the Crusaders of the West. Soloviev wrote: « On the day that Constantinople fell, seeing the Turkish armies poised to attack, the final spontaneously expressed cry of the Greeks was, “ Better Islamic slavery than any agreement with the Latins. ” I do not mention this as a reproach to the unfortunate Greeks. If, in this cry of implacable hatred, there was nothing Christian, then neither has there been anything especially Christian in all the formal and artificial attempts to reunite the Churches… »

Aksakov, his Orthodox pride deeply irritated by this remark, retorted: « What does he mean, nothing Christian ? May the Greeks be blessed a hundred times over for having preferred a foreign yoke and bodily torture to the abandonment of the purity of their faith in Christ and for having thus preserved us from the distortions of papism at the precise moment [ the beginning of the 13th century ! ] when it had reached the height of its deformity. May they win eternal glory for this ! »

Nonetheless, Soloviev continued his search for truth, surmounting every obstacle. His article “  Nine Questions to Father Ivantsov-Platonov  ” published in December 1883, created a deep stir even in the West. Here he put nine questions to his former master in Orthodoxy on those points of controversy which set the Church of the East against the Church of Rome. Here is the setting:

« How is it that the countries of the East are separated from the Roman Church ? Did the latter proclaim an heretical proposition ? One would be hard pushed to maintain this, for the addition of the Filioque to the Creed, which is put forward to justify the separation, does not have the character of a heresy. Furthermore, it is absurd to say that the Roman Church is in a state of schism with regard to the Eastern Churches. Thus, the latter’s separation from the former has no basis. Let us acknowledge this and, putting aside all human viewpoints, let us work towards Unity or rather let us work so that Unity, which already has a virtual existence, may become a reality. »

THE THREAD OF AN ANCIENT TRADITION

During 1884, the Russian philosopher studied Catholic dogmatics. He read the works of Perrone, the theologian of Gregory XVI and Pius IX, as well as the texts of the Councils. He was particularly interested in Popes Gregory VII and Innocent III, whom he read in the original text.

At the same time he had a great enthusiasm for the Croatian priest George Krijanich who « had come from Zagreb to Moscow in the 17th century to spread the ideal of the Holy Kingdom of God, Roman Catholic and panslavic, gathering together under the sceptre of the tsars and the crook of the Pope all the Slav peoples who would thereby be freed and protected from the twofold burden pressing them on both sides like a vice, the Germanic powers and the Turks. Thus the Croats would work to free themselves from Austrian control and at the same time they would assist the Serbs, their Orthodox brothers, to shake off Moslem domination.

« To realise this grand design, capable at one blow of powerfully advancing the Kingdom of God on earth, Krijanich came to Moscow and preached on the subject of Russia’s reconciliation with Rome . This should not be difficult, he said, because the Russians had only fallen into schism through ignorance and not through heresy or malice. He himself was already preaching that everyone should recognise their own individual faults, be they unconscious or involuntary, and the need for expiation. God’s blessings would follow as a result, immense and eternal blessings. Sergius Mikhailovich Soloviev, our great man’s father, a historian and the author of a monumental history of Russia, admired Krijanich as “ the first of the Slavophiles ” and also, in his eyes, “ the most paradoxical ”, so alien did Catholicism then appear to the Russian consciousness. » (English CRC, December 1982, p. 32)

Soloviev intended to prove the contrary. And it was just at this time that he entered into friendly relations with the Croatian Bishop Strossmayer, thereby resuming the thread of an ancient tradition, one which was apparently marginal but which in reality was pregnant with a splendid future. Early in December 1885, Soloviev for the first time received a letter from the Croatian bishop. He replied to him on December 8, “  the blessed Day of the Immaculate Conception of the Most Blessed Virgin  ”:

« On the reunion of the Churches », he wrote, « depends the fate of Russia, the Slavs and the whole world. We Russian Orthodox, and indeed the whole of the East, are incapable of achieving anything before we have expiated the ecclesiastical sin of schism and rendered papal authority its due . » And he ended with these words: « My heart burns with joy at the thought that I have a guide like you. May God long preserve your precious leadership for the good of the Church and the Slav people. » In his pastoral letter of January 1886, the bishop of Djakovo quoted large extracts from this letter.

Encouraged by such support, in 1886 Soloviev undertook a study on Dogmatic development and the question of the reunion of the Churches , which provoked the fury of Orthodoxy. However, at a conference given at the ecclesiastical Academy of Saint Petersburg, Soloviev attempted to justify himself: « I can assure you that I will never pass over to Latinism. » He thereby sought to register his attachment to the Eastern rite. No question for him of adopting the Latin rite ! After that, he set out on a journey to Europe.

FIRST STAY IN ZAGREB (1886)

At the beginning of July, he was the guest of the honourable Canon Racki, President of the Yugoslav Academy of Zagreb, founded by Msgr. Strossmayer, and a personal friend of the latter. Every morning the Orthodox Soloviev assisted at the Catholic Mass with great enthusiasm. He made the sign of the cross in the Catholic manner, but prayed in the Greek manner, crossing his arms on his chest. He willingly admitted to his host – and this was not due to any desire to please on his part – that Croatian Catholics, like the Ukrainians, were more religious than his Orthodox compatriots !

Following an article published in the Croatian journal Katolicki List , Soloviev for the first time encountered opposition from a Catholic priest.

During his stay in Zagreb, he also published a letter in the Russian newspaper Novoie Vremia , wherein he refuted the widespread opinion in Russia that the Croats were the instruments of the Austro-Hungarian government’s attempt to Latinize the Eastern Slavs.

In August, he joined Msgr. Strossmayer in the Styrian Alps, and spent ten marvellous days with him. These two minds were truly made to get along. The mutual admiration they felt for one another reinforced their spiritual friendship. But Soloviev continued to receive Holy Communion at the hands of the Orthodox priest of the Serb parish of Zagreb... Rising above the inevitable criticisms, he then wrote a letter to Msgr. Strossmayer, summarising their initial conversations:

«  The reunion of the Churches would be advantageous to both sides . Rome would gain a devout people enthusiastic for the religious idea, she would gain a faithful and powerful defender. Russia for her part, she who through the will of God holds in her hands the destinies of the East, would not only rid herself of the involuntary sin of schism but, what is more, she would thereby become free to fulfil her great universal mission of uniting around herself all the Slav nations and of founding a new and truly Christian civilisation, a civilisation uniting the characteristics of the one truth and of religious liberty in the supreme principle of charity, encompassing everything in its unity and distributing to everyone the plenitude of the one unique good. »

Such was his transcription of the well known Catholic principle: «  In necessariis unitas, in dubiis libertas, in omnibus caritas : unity in essentials, liberty in matters of doubt, and in all things charity . Such must be the Charter of Catholic ecumenism under the crook of the one Shepherd. From the start of this crisis, such has been the invitation we have made to our bishops and to our brothers. Today, it is also the will of the Holy Father », wrote our Father in his editorial for September 1978, dedicated to John Paul I, another Saint Pius X without knowing it (English CRC no. 102, p. 6).

When he informed his friends of Soloviev’s letter, Msgr. Strossmayer presented its author as « a candid and truly holy soul ».

Msgr. Strossmayer and Soloviev had agreed to meet again in Rome for the jubilee pilgrimage of 1888. The Croatian bishop decided to pave the way in Rome by writing to Leo XIII’s Secretary of State, Cardinal Rampolla. He presented his Russian friend as «  toto corde et animo catholicus  ». The Pope at first took a personal interest in the affair: « Here is a sheep », he said, « who will soon be clearing the gate of the sheepfold. » But curiously, there was to be no follow-up. It seems that Leo XIII failed to appreciate Soloviev’s genius... However, things were different in France, where an unassuming and ardent rural parish priest latched on to everything that his apostolic zeal could extract from the lightning advances made by the Russian thinker ( see inset , p. 19).

Soloviev returned to Russia at the beginning of October 1886, rather discouraged by the criticisms directed against him on all sides: there were the Orthodox, some of whom had accused him of bringing Orthodoxy into disrepute abroad... and certain Catholics, like Fr. Guettée in France, a modernist priest with little to commend him, whom he had met in Paris in 1876 and who had recently published an article of rare violence against him !

THE “ RETURN OF THE DISSIDENTS ”

June 18, 1887: a young Capuchin, Leopold Mandic, from Herzeg Novi in Bosnia, under the jurisdiction of Msgr. Strossmayer, and studying at the friary in Padua, heard the voice of God inviting him to pray for and promote the return of the Orthodox to the bosom of the one Church of Christ. «  The goal of my life , he would later say, must be the return of the Eastern dissidents to Catholic unity; I must therefore employ all my energies, as far as my littleness allows, to co-operate in such a task through the sacrifice of my life . » Fifty years later, he would still remember this grace: «  June 18, for the record: 1887-1937. Today, I offered the Holy Sacrifice for the Eastern dissidents, for their return to Catholic unity . » Thus the Heart of Jesus and the Immaculate united, in this one same “ ecumenical ” work, the ardent heart of a young Capuchin destined for the altars, the apostolic wisdom of a bishop and the brilliant intuitions of a great thinker.

In January 1887, from the Monastery of Saint Sergius where he had celebrated Christmas, Soloviev wrote an article in which he provided philosophic justification for the three Catholic dogmas which the Orthodox reject, namely the Filioque, the Immaculate Conception and papal infallibility . Here is a « basis for working towards the reunion of the Churches », he explained. A few months later, he published in Zagreb (on account of the censure directed against him in Russia) his book The History and Future of Theocracy .

There he retraced the vast movement of history towards the establishment of the Kingdom of God. Universal Theocracy, the successor of Jewish Theocracy, cannot be conceived, he explained, without an integrally Christian politics, and he concluded with a splendid anthem to Christ Pantocrator receiving from His Father all power on earth and in Heaven and acting through His emissaries, the Apostles and their successors. Soloviev always believed in the privileged vocation of Russia within the Catholic community of Christian nations, even if he stigmatized what he called “ the sin of Russia ”, which was to oppress and hate all those it dominated, in particular Polish Catholics, Greek Uniates, Ruthenians and Jews !

Like a true prophet, he was vigorous in preaching repentance to his people . In order that they might be faithful to their vocation within the great Slav family, Soloviev asked them to give up their inordinate ambitions, to return to a truer and more Christian conception of their destiny, and to accomplish this within the only international organization which could direct its course, Catholicism, that is to say Roman universalism.

«  One of my theses is that the cause of the Reunion of the Churches in Russia demands a podwig (sacrifice) even heavier to bear than that which, already demanding great self-denial, was needed to ensure Russia’s receptivity to Western culture, an event truly disagreeable to the national sentiment of our ancestors .

«  Well ! this sacrifice consists in drawing closer to Rome and it must be attained at all costs. In this lies the remedy for the Russian sin . »

It goes without saying that Soloviev earned himself new enemies with his book. It cost him great personal suffering, but he could not fail the Truth, which he contemplated with ever greater clarity... What greatness of soul this universal genius possessed !

SAINT VLADIMIR AND THE CHRISTIAN STATE

1888 marked the ninth centenary of the baptism of Saint Vladimir, the first prince of Kiev, whose kingdom after his conversion became « the model of Christian States, with evangelical morals », writes our Father (English CRC, December 1982, p. 23). Soloviev used the occasion to give a conference in Moscow, where he reaffirmed that Russia’s destiny was to turn towards Rome, as King Vladimir had ! However, having hardened itself in its schism, the Muscovite hierarchy was no longer animated by the spirit of St. Vladimir. Hence the fury of the Orthodox hierarchs !

At the same time, Msgr. Strossmayer had gone to Rome for the Jubilee. In vain did he wait for Soloviev there. The latter, fearing perhaps that he had made a definitive break with the Orthodox world which he dreamed on the contrary of winning for the Union, had given up the idea of making this journey. It must also be said that Vatican diplomacy hardly inspired more confidence in him. Leo XIII was revealing himself less and less slavophile, reserving his favours for the Germany of old Bismarck and the young William II ! Msgr. Strossmayer lamented this in a letter to Fr. Martynov: «  The Pope is acting against the Slavs. The Roman prelates are like people insane and think only of temporal power !  »

What a difference between Leo XIII and his successor, St. Pius X, who was, in the words of Msgr. Rupp and our Father, the greatest slavophile pope of our times !

Early in May 1888, Soloviev was on a visit to Paris. To explain his thinking to the French public, he gave a conference on the Russian Idea , « the true national idea eternally fixed in the design of God », who longs to spread His light over the whole world. However, Soloviev remained lucid about his own Church: « If the unity of the universal Church founded by Christ only exists among us in a latent state, it is because the official institution represented by our ecclesiastical government and our theological school is not a living part of the universal Church. »

In passing, he described the destruction of the Greek-Uniate Church by the Orthodox as a «  veritable national sin weighing on Russia and paralysing her moral strength  ». That is still the case today...

In July, Kiev celebrated the feast of the baptism of St. Vladimir. From Zagreb Msgr. Strossmayer sent a telegram in which he exalted Russia’s future role in the manner of his friend Soloviev. Scandal ! His remarks were universally reported by the press. Cardinal Rampolla informed the Croatian bishop that Leo XIII was seriously displeased ! The bishop of Djakovo also earned himself the bitter reproaches of Emperor Francis Joseph of Austria, which is more understandable given the rivalry existing between the two Empires.

In the summer of 1887, Soloviev published in the Universe , the newspaper of Louis Veuillot, three articles on St. Vladimir and the Christian State which caused a great stir. Then he journeyed to Croatia where he remained for one whole month with Msgr. Strossmayer. This meeting was rather sad, for the two friends were increasingly aware that their attempt to reunite the Churches would not succeed, at least in their lifetime.

It was in Djakovo that Soloviev finished the immense prologue to his magisterial book, Russia and the Church Universal , in which one can already glimpse signs of the discouragement that would overwhelm the thinker in the latter part of his life. We know from Fatima that the work of the conversion of Russia, something humanly impossible, has been entrusted to the Immaculate Heart of Mary who has a particular love for this Nation such as to inspire jealousy in others. But this only makes it all the more extraordinary that our prophet should have traced out the course of this conversion, like a true Precursor !

« RUSSIA AND THE CHURCH UNIVERSAL »

Soloviev does not hesitate to delve deep, extremely deep, into the past. To realise its designs in the world, divine Wisdom wished to become incarnate, and the Verb to take flesh like our own. As that was not enough, He also wished to unite to Himself a social and historical body, one that could reach the universality of mankind and communicate to all men His own divine Life. In this magnificent perspective, Soloviev compares the formation of that Body through which God wishes to be united with humanity to that effected in the womb of the Virgin Mary at the time of the Incarnation, and to that which operates every day in the Eucharistic mystery... What was needed for this work was a solid foundation, a Rock:

« This bedrock has been found », he writes, « it is Rome. It is only on the Rock [of Peter and his successors] that the Church is founded. This is not an opinion, it is an imposing historical reality . »

It is also an evangelical truth: «  You are Peter, and on this Rock I will build my Church . » Here Soloviev addresses the Protestants who seek to outbid each other in their attacks against the Primacy of Peter by quoting Jesus’ own words to His Apostle when he was obstructing the Master’s path: «  Get behind me, Satan !  » Soloviev’s response once again shows the clarity of his intelligence and his perfect knowledge of Catholic dogma:

«  There is only one way of harmonising these texts which the inspired Evangelist did not juxtapose without reason. Simon Peter, as supreme pastor and doctor of the universal Church , assisted by God and speaking for all, is, in this capacity, the unshakeable foundation of the House of God and the holder of the keys of the heavenly Kingdom. The same Simon Peter, as a private person, speaking and acting through his own natural forces and an understanding that is purely human , can say and do things that are unworthy, scandalous and even satanic. But personal defects and sins are passing, whereas the social function of the ecclesiastical monarch is permanent. “ Satan ” and the scandal have disappeared, but Peter has remained.  »

Soloviev’s doctrine agrees with that of Vatican Council I and with that of our Father who, at the same time as he makes us venerate Peter’s magisterium, magnificently illustrated by Blessed Pius IX, St. Pius X and John Paul I, accuses John XXIII, Paul VI and John Paul II of being instruments of “ Satan ” for the ruin of the Church.

However, Christ wished that it should be around Peter that the unity of faith and charity should be formed: «  Since the unity of the faith does not presently exist in the totality of believers, seeing that not all of them are unanimous in matters of religion, it must lie in the legal authority of a single head, an authority assured by divine assistance and the trust of all the faithful . This is the ROCK on which Christ founded His Church and against which the gates of hell will never prevail.  »

Why did this ROCK settle in Rome, and not in Jerusalem, Constantinople or Moscow ? Here we have a further brilliant response from Soloviev: historically Rome represented the order, civilization and terrestrial Empire that would best allow the Church to become the universal spiritual Empire desired by Christ. In a mystical view of the history of Salvation – we would say divine “ orthodromy ” – Soloviev shows how God, wishing to extend salvation to the whole world,  decided one day that His Kingdom should leave Israel for Rome, so that the capital of the pagan Empire should become “ the conjoint instrument ” of His designs:

« The universal monarchy was to stay put; the centre of unity was not to move. But central power itself, its character, its source and its sanction were to be renewed... Instead of an Empire of Might, there was to be a Church of Love. » One thinks of Constantine’s conversion and his imposition throughout the Roman Empire of laws favouring Christianity, and of Theodosius declaring the Christian religion the religion of State. What decisive support for the Gospel ! The remarkable Roman civilization, already the heir of Greece, was put at the service of the Cross of Christ !

Soloviev had some wonderful expressions to describe this, as for example the following: «  Jesus unthroned Caesar... By unthroning the false and impious absolutism of the pagan Caesars, Jesus confirmed and immortalised the universal monarchy of Rome and gave it its true theocratic foundation . »

« Let us not think », comments our Father, « that our theosophist loses his way in a contemplation of evangelical love and freedom. Fully aware of the frailty and shortcomings of humanity, he declares that it is essential, for its effective salvation, that supreme divine power be joined to the firmest social structure, to the virile principle , and not as formerly to the female principle of a virginal flesh for the Incarnation. This firm principle is the imperial monarchical institution which is Rome and Caesar. Converted, elevated and unabolished, the Power of Rome continues in the Pope for the service of the universal community.

« It is only this divino-human pontifical paternity that is capable of forming the basis of the universal fraternity of the peoples, not only through its spiritual influence but also through its authority and its supranational organization. In this monarchy, sacred but popular, the Pope, the Universal Emperor, clearly remains the servant of the servants of God and is, for that very reason, the sovereign Head of the Nations. Opposed to any kind of papolatry, antagonistic to all the encroachments of papism, and quite capable of denouncing such a Pope as Satan, Soloviev raised an imperishable monument to the glory of Rome and pointed out – him, a member of the Orthodox Church – the path of the world’s salvation, which lay in one place only, in the universal Christian order of a restored Roman Catholic Church ... » (French CRC no. 131, July 1978, p. 6)

In his lifetime, Soloviev ran up against a wall of hostility and incomprehension: « I am not so naive », he said, « to seek to convince minds whose private interests are greater than their desire for religious truth. In presenting the general evidence for the permanent primacy of Peter as the basis of the universal Church, I have simply wanted to assist those who are opposed to this truth, not because of their interests and passions, but merely because of their unwitting errors and hereditary prejudices. »

The final period of his life might seem to some like a decline and a renunciation of his prophetic insights, but our Father writes: « Soloviev was too great a mind to be discouraged or to modify his ideas in accordance with the fluctuations of his worldly success. What is certainly true is that his bitter experiences gave him a better knowledge of the Evil that was at work in the world, throwing up formidable obstacles to God’s designs and going so far as to erect a kind of caricature of them. This he denounced as the power of the Antichrist, the Prince of this world, announced in the Scriptures. » (French CRC no. 132, August 1978, p. 12)

At the beginning of the 1890’s, relations between Soloviev and the Orthodox Church deteriorated. «  Given the papaphobia reigning among us , he wrote to a friend, sometimes revealing its underhand character and at other times its stupidity, and always in any event unchristian, I considered and I continue to consider that it is necessary to draw people’s attention to the Rock of the Church laid by Christ Himself and to its positive significance . »

As he persisted in his criticisms, even going so far as to compare the Greco-Russian Church with « the Synagogue », the Orthodox hierarchy, in the person of Pobiedonostev, the Holy Synod’s prosecutor, employed the ultimate weapon at its disposal: it deprived him of the sacraments. One day in 1894, being seriously ill, Soloviev asked to receive the sacraments. His Orthodox confessor refused to give him absolution unless he renounced his Catholic views. Soloviev refused to yield, preferring to forego confession and Holy Communion.

AN AUTHENTIC CONVERSION

The moment had come. On February 18, 1896, he went to see Fr. Nicholas Alexeyevich Tolstoy, a Catholic priest of the Eastern rite exercising his ministry in Moscow. This priest, a former officer, owed him his vocation, his formation (Soloviev having been his teacher) and his conversion to Catholicism. That February 18 was the feast day of Pope St. Leo so dear to Soloviev. Before Mass, he read on his knees the Tridentine symbol of the faith containing the Filioque and a formula declaring that the Church of Rome must be regarded as the head of all the particular Churches. Then he received the Body of Christ at the hands of the Catholic priest.

On the following day, Fr. Tolstoy was denounced and arrested. He managed to escape and to reach Rome first, then France. It was only in 1910 that he would give an account in the Universe of the authentic conversion of Soloviev, and in 1917 that the two witnesses present at the scene would confirm the celebrated Russian’s profession of the Catholic faith. Nevertheless, this conversion was disputed not only by the Orthodox but also by Catholics imbued with a false ecumenism like Msgr. d’Herbigny of sinister memory. But in this matter the facts are indubitable. His entry into the Catholic Church did not, however, in Soloviev’s mind, exclude him from what he called « the true and authentic Eastern or Greco-Russian Church ». Never did he embrace the Latin rite. After the exile of Fr. Tolstoy, as there were no longer any Catholic priests in Moscow apart from those belonging to the Latin rite, Soloviev decided to refrain from receiving the sacraments...

In 1897, a census of the whole of Russia was carried out in which a question was asked about religion. «  I am both Catholic and Orthodox; let the police work that out !  » Soloviev answered.

« Self-important people from Rome and Moscow declared themselves scandalized », writes our Father. « The hour had not yet come for the podwig , for self-renunciation and reconciliation in truth and justice ( pravda ), and for the restoration of the wholly divine unity of communion in love ( sobornost ). Msgr. Rupp thinks that we achieved it with Vatican II. Alas, no ! I hope for and expect it to come with Vatican III... but only after the trial, after conversion and expiation... and after Our Lady’s humble requests have been met. » (English CRC, December 1982, p. 36)

UNDER THE SIGN OF MARY

«  This glow from Heaven emanates from Mary, And vain remains the attraction of the serpent’s venom.  »

On July 17, 1900, sensing death approaching, Soloviev sent for a priest. He was most insistent about this: « Will it be morning soon ? When will the priest come ? » The next day, he made his confession and received Holy Communion at the hands of an Orthodox priest. He died peacefully a few days later, on July 31, «  in the communion of Russian Orthodoxy to which he had ever been faithful, without however disowning the Catholicism of his heart, assured by the example of the Fathers of Russian Christianity, Saints Cyril and Methodius, Saint Vladimir, and so many strastoterptsi , innocents who had suffered the passion , and startsi , slavophiles and romanophiles at the same time, without schism or constraint, in the love of Holy Church and Holy Russia, the Kingdom of God to come !  »

But all this is too beautiful for us not to revisit it, so our Father has decided that we will study in more depth the work of this great Russian thinker, in three parts to appear in subsequent editions of Resurrection , Deo volente:

The vocation of Russia in the designs of God and the concert of the Christian nations: up to and including Putin ?

The Immaculate Virgin Mary , throne of Wisdom, essential beauty of the created world, our ultimate recourse !

The Antichrist unmasked by Soloviev . This was the last service the “ inspired prophet ” rendered to his beloved Russia: that of putting her on her guard against the seductions of the Antichrist. In Rome, at the same time, St. Pius X was also announcing his advent in his encyclical E supremi Apostolatus of October 4, 1903: « The Antichrist is present among us. The Evil shaking the world should not affright us, it will only last a short while. What must fall will fall, and the Church will be reborn from the trial, assisted by her Saviour and ready for extraordinary developments. »

Brother Thomas of Our Lady of Perpetual Help He is risen ! n° 8, August 2001, pp. 13-22

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