wandering is a deadly sin

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See Bendy (disambiguation) for other related uses.

This Bendy may bear some association with Buddy Boris 's doppelganger Borkis , as both serve as secretive "Wandering is a terrible sin"-type entities. Although, unlike Borkis who was an enemy in Boris and the Dark Survival , Sinny in Bendy and the Dark Revival is completely harmless.

There is a total of 11 Sinnies.

• 1 Physical Appearance
• 2.1 Chapter 1: Drawn to Darkness
• 2.2 Chapter 2: The Demon's Domain
• 2.3 Chapter 3: The Eternal Machine
• 2.4 Chapter 4: Factory of Horrors
• 2.5 Chapter 5: The Dark Revival
• 2.6 The Archives

Physical Appearance [ ]

Sinny nearly resembles the exact copy of his original counterpart but has a face similar to the Wandering Sin cutout, with crazy detailed eyes complete with irises, pupils, and tears of blood. His face has few dark dirty stains, with his eyes and teeth glow bright reddish-orange.

Locations [ ]

Chapter 1: drawn to darkness [ ].

Sinny under the ink.

Sinny's first location is in the Welcoming Chamber, underneath the ink. He plays a thumbs up animation, and then simply stands there, unmoving, unless Audrey goes away so Sinny unloads and then goes back so he reloads his animation.

Sinny above Animation Alley .

Sinny's second appearance is inside a black rectangular cuboid, near the large sign displaying " Animation Alley ". His finger is wagging to the music, along with his body slightly swaying with it as well. Next to him is a message from Mike Mood , one of the few seen hidden throughout the game. The message is displayed in a simple code in numbers. 1 means A, 2 means B, 3 means C, and so on. The message says, "Thanks for playing, Mike."

Mike Mood's message.

Chapter 2: The Demon's Domain [ ]

This section is empty . You can help out the Bendy Wiki by inserting content here.

Chapter 3: The Eternal Machine [ ]

Chapter 4: factory of horrors [ ], chapter 5: the dark revival [ ], the archives [ ].

Sinny outside The Archives .

Sinny appears out of bounds outside of The Archives, sitting in the air above a pedestal. His description is simply, "Wandering is a terrible sin," and nothing else. His name was also confirmed at this area.

• In the game's initial release, only two Sinny clones can be found. More Sinny clones are later added on update version 1.0.1.
• Sinny's name was a fan-created nickname popularized by YouTube content creator TetraBitGaming back in 2018, being made official by the Archives in Bendy and the Dark Revival .
• Some Sinnys have unique animations that are not seen with Bendy, although some can be seen in trailers.
• It is actually possible to see Sinny without hacks in the Gent Workshop. If the player uses Flow too closely to one of the vents, they will very briefly clip out of bounds, and Sinny will be visible.
• If you're at the correct position, you can see Sinny with an unloaded face.

Gallery [ ]

• 1 Ink Demon
• 3 Bendy: Secrets of the Machine

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What Are the Seven Deadly Sins?

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The concept of the "seven deadly sins" is so embedded in Western culture that it pops up in the unlikeliest of places. Like the 1995 movie "Seven" starring Brad Pitt, Morgan Freeman and Gwyneth Paltrow. The Hannibal Lecter series . Even the TV show "Gilligan's Island" (see Now That's Wild).

But where did the seven deadly sins come from, and why has this shortlist of mankind's chief vices endured for centuries? We reached out to David A. Salomon, author of " The Seven Deadly Sins: How Sin Influenced the West from the Middle Ages to the Modern Era ," to learn why medieval artists became obsessed with portrayals of the seven deadly sins and what "sin" even means in a secular world.

Which Sins Made the List?

The 'eight evil thoughts', the seven 'principal vices', sin, confession and the black death, the 'monstrous' sins of renaissance art, the seven deadly contemporary sins.

Before we dive into the history of the seven deadly sins — also known as the "seven cardinal sins" or "seven capital sins" in Roman Catholicism — here's the list:

The sins have gone by different names over the centuries — pride used to be called "vainglory" and some early commentators included "sadness" or "melancholy" instead of sloth.

But if you go looking for the seven deadly sins in the Bible, you won't find a neat and tidy list like the one above. The concept of sin or "transgression" is introduced in the Old Testament account of Adam and Eve in the Garden of Eden, when they disobey God and eat the forbidden fruit.

That "original sin" hangs over all humanity, but in the Bible, God never hands down a list of seven sins as he does with the Ten Commandments. The closest you might find is a list in Proverbs 6:16-19 of "seven things that the Lord hates:" 1) haughty eyes, 2) a lying tongue, 3) hands that shed innocent blood, 4) a heart that plots evil, 5) feet that are quick to rush to do wrong, 6) a false witness and 7) a man who stirs up dissension among brothers.

"The whole concept of the seven deadly sins was something introduced by early [Christian] Church fathers and writers," says Salomon, starting with a monk and mystic from the fourth century.

Evagrius Ponticus , born in 345 C.E., gets credit as the first person to codify the seven deadly sins or as he called them, the "eight evil thoughts," says Salomon.

Ponticus was a Christian theologian and ascetic monk who spent the last years of his life living in the Egyptian desert and surviving on a meager diet of wild herbs and spoonsful of barley. Ponticus spent his days in prayer, fasting and meditation, eschewing all unholy thoughts.

In a work called "Antirrheticus," Ponticus detailed the eight evil thoughts that lead to sin, namely gluttony, lust, avarice (greed), anger, sloth, sadness (depression), vainglory and pride. Notice that Ponticus substituted sadness for envy and included both vainglory and pride. Vainglory is akin to "excessive boasting," while pride, in a religious sense, is "hubris" or thinking too highly of yourself and your abilities.

But Salomon says that Ponticus didn't write up his list of sins as a warning for everyday Christians. "His main concern was with the behavior of monks at the monastery. These were not laid out for the general public."

For the seven deadly sins to really go mainstream, they needed the seal of approval of a pope.

St. Gregory the Great lived two centuries after Ponticus and was also a monk and a respected theologian. Gregory eventually became Pope Gregory I, but before his papacy he wrote his masterwork: a line-by-line theological analysis of the biblical Book of Job called the "Moralia in Job ."

In this hugely influential text, Gregory elaborated on Ponticus' list with his own seven "principal vices" and the myriad sinful behaviors and attitudes associated with them (Gregory listed the deadly sin pride separately as the "root" of all sin from which the seven vices all emerge):

• Vainglory ("disobedience, boasting, hypocrisy, contentions, obstinacies, discords and the presumptions of novelties")
• Envy ("hatred, whispering, detraction, exultation at the misfortunes of a neighbor and affliction at his prosperity")
• Anger ("strifes, swelling of mind, insults, clamor, indignation, blasphemies")
• Melancholy ("malice, rancour, cowardice, despair, slothfulness in fulfilling the commands, and a wandering of the mind on unlawful objects")
• Avarice ("treachery, fraud, deceit, perjury, restlessness, violence, and hardnesses of heart against compassion")
• Gluttony ("foolish mirth, scurrility, uncleanness, babbling, dullness of sense in understanding")
• Lust ("blindness of mind, inconsiderateness, inconstancy, precipitation, self-love, hatred of God, affection for this present world, but dread or despair of that which is to come")

Gregory's seven vices were picked up by prominent medieval Christian writers like Thomas Aquinas. By the 13th century, the " Tree of Vices " was a popular piece of religious iconography, portraying pride as the root of the sinful tree, and the seven principal vices as the branches bearing the "fruit" of sin.

It was common to see the "Tree of Vices" painted on church walls throughout Europe in the Middle Ages. That's because, after the Fourth Lateran Council (1214), all Christians were required to confess their sins at least once a year to their local priests. To faithfully confess your sins and receive absolution, you had to know what they were!

Serious sins like Gregory the Great's seven vices were considered "mortal" or "deadly" sins because, if the sinner failed to confess them and perform the necessary penance, they would result in spiritual death. And spiritual death meant that when your soul departed this Earth, it would spend eternity in hell .

"During the Middle Ages and into the Renaissance, because of the constant resurgence of the Black Death (bubonic plague), people had an unusual obsession with what happens after you die," says Salomon. "How do I live my life and what does it mean to sin? They didn't want to be stuck in an unsavory location."

Religious sermons on the seven deadly sins were so common in the 14th century that they even made it into Geoffrey Chaucer's literary classic "The Canterbury Tales" in the form of " The Parson's Tale ."

As early as the fourth century, the Christian poet Prudentius described the cardinal vices as vicious monsters doing battle with virtues like faith, charity and chastity for the fate of men's souls. (Catholicism teaches that the seven deadly sins can be overcome by practicing the seven virtues, which are humility, gratitude, charity, temperance, chastity, patience and diligence.)

In the Renaissance, there was an explosion of "emblem books," pamphlet-sized publications illustrated with eye-catching engravings of sin in all of its monstrous and animal forms.

"The emblematic artist was encouraged to create the most unusual image possible in order to make the strongest impact on the reader's memory," wrote the Getty Museum. "The interaction of bizarre allegorical imagery with moralizing mottoes and poetry became the source of some of the most creative artistic uses of visual symbolism in early modern Europe."

Peter Brueghel, the 16th-century Dutch artist, took the monstrous iconography of emblem books to the next level in his nightmare-inducing series of seven engravings on the deadly sins.

Hieronymus Bosch's "Table of the Seven Deadly Sins" is tame in comparison, but the stunning work — a 360-degree tabletop featuring seven individual paintings — packs a moralistic punch with everyday scenes of sinful behavior. In the middle of the table is an image of Jesus Christ and the words (in Latin) "Beware! Beware! God is watching."

Religious belief and the authority of the church are waning in the Western world . So, what does that mean for a traditionally religious concept like the seven deadly sins?

"I do think that the concept of sin is still significant today and still relevant," says Salomon. "It's just that we've changed from thinking about strictly as a religious/theological idea to being something more secularized. It's becoming more about how we interact with each other and the world around us than it is solely about offending God."

Even the Vatican recognized the need to update its list of mortal sins. In 2008, the Roman Catholic Church leadership warned against seven contemporary sins aimed at individuals, nations and corporations:

• Genetic modification
• Carrying out experiments on humans
• Polluting the environment
• Causing social injustice
• Causing poverty
• Becoming obscenely wealthy
• Taking drugs

Sherwood Schwartz, the creator of the 1960s sitcom "Gilligan's Island" said that each of the show's castaway characters represented one of the deadly sins: the Professor (pride), the Skipper (anger), Ginger (lust), etc. And a popular fan theory says that the cast is actually in hell. The tour boat sank, they all died and now they're stuck on the island where every escape plan is foiled by Gilligan, aka the Devil (he even wears red).

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Why Are You Angry?: Exploring the Deadly Sin of Wrath

Rebecca Konyndyk DeYoung

Finding peace in a culture that valorizes contempt.

• Virtue & Character

In my work on the eight capital vices (a list that became better known as the seven deadly sins), I have found desert father John Cassian’s frame for this discussion of sin helpful:

Looking at [their struggles] as in a mirror and having been taught the causes of and the remedies for the vices by which they are troubled, [young monks] will also learn about future contests before they occur, and they will be instructed as to how they should watch out for them, meet them, and fight against them. ( Institutes I.xvii)

It’s time to look in the mirror, an exercise you’ll need to do again and again, as more depths are revealed for the Spirit’s excavating work. We all need to see ourselves truthfully. Often this takes the practiced eye of another, however. Cassian likens the discernment and spiritual direction we need to needing a doctor:

As is the case with the most skilled physicians, who not only heal present ills but also confront future ones with shrewd expertise and forestall them with prescriptions … so also these true physicians of souls destroy maladies of the heart just as they are about to emerge, not allowing them to grow in the minds of the young men but disclosing to them both the causes of the passions that threaten them and the means of acquiring health. ( Institutes I.xvii)

Diagnosing the Heart

Like an accurate diagnosis, the news may not be good, initially. It feels like raw humility, an open wound, and often comes with tears. Nevertheless, it’s for the sake of moving you toward healing and wholeness, and it is always spoken with great love. The Great Physician who gives you the worst news of your life will also be the surgeon who heals you. His resurrection life is the heart of your prognosis. This rhythm of dying to what is disordered in us and opening ourselves to the Spirit’s recreating and regenerating work is a fundamental pattern in the Christian life. It’s the rhythm of discipleship, of growing in our likeness to Christ. Most of the time, however, we’d rather do anything than live with that kind of vulnerability.

“Wow, Mom. You just called Jesus a crazy fool.”

Cassian and others in the early church used what are now known as the seven deadly sins as a diagnostic mirror of the heart. They called their list “the principal vices” because they are not meant to name the worst in us, but rather to identify deep sources of darkness and self-destruction in us. These are familiar faults, all of them as old as the human race itself. Imagine a Christian counselor or spiritual director who, upon retirement, reflects on the most common problems that surfaced in her decades of practice listening to others’ struggles and helping them find their way. Very likely these perennial human temptations—our fascination with power and security, pleasure and comfort, worth and honor—would show up on her top-ten list. In this framework, sin names our tendency to try to engineer happiness for ourselves, on our own terms. We’ll try anything to fill ourselves, all while holding God at arm’s length. This is why St. Augustine named pride as the root of all sin. That’s just another way of saying we prefer to be do-it-yourselfers when it comes to finding fulfillment.

In this series, we’ll look at three vices, as examples of the ways we cling to false power (the vice of wrath), false rest (the vice of sloth), and the false self (the vice of vainglory) .

Jesus in the Way

Several years ago I had my own personal “Damascus Road experience.” Our family, which hails from the Great White North (Michigan) was heading south for a week of spring break in Florida. I was on sabbatical, so it was the only year we could go as a family, since the college where I teach does not have the same week of break as my children. Having been stuck in Michigan for the still-wintry weeks of early April for many years, every passenger in our car was sparkling with anticipation and excitement.

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We weren’t more than few hours into the trip before we hit the first traffic jam near Indianapolis. This was no construction zone, either. As it turned out, two cities hosting the NCAA men’s basketball tournament lay on our route south, and the women’s tournament, in a third venue, as well. We inched along the densely-packed highways, averaging about 13 mph through the entire state of Kentucky, watching hour after hour of our precious vacation slip away. Increasingly desperate, we finally left the main highway for backcountry roads, hoping for relief and a faster pace to our longed-for destination, which was feeling farther and farther away the longer we traveled. Instantly, we were back to 45 mph, zipping past munching cows and rolling hills dotted by a tiny white Baptist church or two.

Thomas Aquinas parses it this way: anger is our visceral expression of the judgment “this is not the way things ought to be.”

Not more than 10 minutes later, however, we ground to a halt again. I craned my neck out of the window in frustration, trying to imagine what the hold-up could be this time. And then I saw him—a lone man with a bowed head wandering slowly up the middle of the road. “What is that crazy fool doing in the middle of the road?” I vented impatiently. “Doesn’t he realize he is holding up at least seventeen cars? Who does he think he is anyway?”

Moments later, as our car crept closer, we got a clearer view of that crazy fool in the middle of the road. It was a pastor, dressed up as Jesus Christ, hauling a full-sized cross on his shoulders, dragging it along behind him up this country road. A straggle of followers from his church followed, praying and weeping.

That’s right, it was Good Friday. We’d attended a Tenebrae service the night before, but in the flurry of last minute packing, I hadn’t registered that today was the day of Christ’s crucifixion. When we realized what we were seeing, the angry clamor in the car gave way to instant silence…until one child piped up and commented soberly, “Wow, Mom. You just called Jesus a crazy fool.”

Who does Jesus think he is, anyway? Holding up my plans, disrupting my expectations, getting in my way?

Yes, that’s wrath talking.

Why Are You Angry?

Despite some controversy in the early Christian tradition (see John Cassian’s Institutes) , most of us regard anger as a normal human response—or at least one that can be a holy emotion as well as a hellish passion. How does anger, our instinctive response to injustice, get twisted into such ugly form? How does it become, as the desert fathers like to say, “a hindrance to pure prayer”? Thomas Aquinas parses it this way: anger is our visceral expression of the judgment “this is not the way things ought to be.” Like any emotion, however, Aquinas continues, it can have a right or wrong object, and further, it can be expressed in proportionate or disproportionate ways. So you could be passionate for a just cause, or you could selfishly dominate others with your own “my way or the highway” agenda. Moreover, you could express your anger in a number of ways: you could blow up like a volcano, seethe with resentment, make undermining comments, openly retaliate, or secretly harbor fantasies of revenge.

G.K. Chesterton once said, “God tells us love our neighbors as ourselves, and to love our enemies, because they are generally the same people.” 

Aquinas even catalogs the ways wrath can escalate from internal mental churn (dwelling on the offense and magnifying it with each mental instant replay), to verbal outbursts (from exclamations to swearing) to violent behavior (injuring another), including murder. That trajectory is the reason the desert fathers counsel us to block the thought of anger immediately, before it can settle in our hearts and roil up a response, whether in thought, word, or deed.

The most important spiritual question, however, is why we are angry. Listen to Cassian’s teacher, Evagrius of Pontus:

Do not give an evil sword to the devil by getting inflamed by anger…Over what, pray tell me do you fall to fighting, if indeed you have scorned food, riches, and esteem? And why do you feed this dog, if you claim to own nothing? If it barks and attacks people, obviously it has possessions inside and wants to guard them. Such a person is far from pure prayer, for anger is the destroyer of such prayer.

Anger is meant to guard and defend. Look at what angers you. My students and I kept a journal for a week, and to our embarrassment, found ourselves incensed by almost entirely selfish and unworthy concerns, almost all of which we handled badly. Evagrius asks, “What is your anger guarding?” Food (i.e., your own sources of nourishment and pleasure)? Riches (i.e., the things you use to secure provision for your needs and wants)? Esteem (i.e., your reputation, worth, honor)? What do these possessions, and the fierceness with which we guard them, say about us and our relationship with that crazy fool, Jesus Christ?

Defending Ourselves from God?

Here’s an even harder question: does our wrath reveal us to be defending ourselves from God? Wrath’s roots reveal our desires for security, power, and control. To let those things go requires surrender and trust in a loving God who holds the universe in his hands and holds you in his embrace. Richard Rohr puts it this way, “All great spirituality is about letting go.” If we are honest, we may find that we want nothing to do with that program. Get off my highway, Jesus.

G.K. Chesterton once said, “God tells us love our neighbors as ourselves, and to love our enemies, because they are generally the same people.” John Gottman, psychologist and marriage researcher, identified what he calls “the four horsemen of the apocalypse” in intimate relationships, so-called because they are deal-breakers for trust, they communicate disrespect for the other person, and thus they usually spell doom for the future of the relationship itself. The four horsemen are “criticism, defensiveness, contempt, and stone-walling.” These symptoms all shout out our wrathful self-guarding.

Take just one: We live in a culture that valorizes contempt. Tony Stark, Simon Cowell, talk show hosts, and politicians trademark this conversation style. We enjoy watching the verbal takedown on our sitcoms, the smack talk in sports, and the snarky comments posted on social media. We are well practiced in contemptuous talk.

Your Cup is Full of Poison

In the Sayings of the Fathers, we get a vivid picture of another way. One of the elders in the community of monks was giving spiritual direction. “The brothers surrounded Abba John the Short when he was sitting in front of the church, and each of them asked him about their thoughts. Another old man flared up in envy at the sight, and said, “Abba John, your cup is full of poison.” Abba John answered him, “Yes, Father, it is. But you have said this when you can only see the outside. What would you say if you saw the inside, too?”

What does Abba John show us? The way of humility and gentleness, born of detachment. He has relinquished control over his reputation among the brothers. But he is no doormat: he is a picture of peace that cannot be disrupted by the contempt of others. He has no need to guard himself defensively; he knows that Christ’s power and grace have that covered already. That kind of surrender and trust in God is a tall order for most of us. It will take a lifetime of practice.

Trusting God with Our Wounds

Pope Francis, when queried about what side the Catholic Church would take in the culture wars, responded by describing the church not as a combatant but as a “field hospital for healing the wounded.” Like Jesus in Mark’s gospel, staring down the Pharisees’ stony silence and healing a man with a withered hand on the Sabbath, we are called to be life-givers and healers when faced with the world’s woundedness. In our discipleship, we follow a Wounded Healer (Nouwen). Do we trust him with our own wounds? Our disappointment, our grief, our internal injuries, our rejections, our loneliness? Will we let him bind up our wounds, so that we are equipped to imitate his attentiveness to the wounds of others? If we do, we will find that there is real power here, of the sort that withers wrathful bids for control by comparison.

Consider this poem by Madeleine L’Engle as a prayer of confession and hope for those of us who struggle with destructive anger:

In flesh’s solitude I count it blest / That only you, my Lord, can see my heart / With passion’s darkness tearing it apart / With storms of self, and tempests of unrest. / But your love breaks through blackness, bursts with light; / We separate ourselves, but you rebind / In Dayspring all our fragments; body, mind, / And spirit join, unite against the night. / Healed by your love, corruption and decay / Are turned, and whole, we greet the light of day.

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Bendy and the Dark Revival

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Seven Deadly Sins Grand Cross Tier List - Best 7DS Characters

Here's all you need to know about the best Seven Deadly Sins Grand Cross characters. Use our 7DS tier list to create the most powerful team.

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Seven deadly sins grand cross tier list, best 7ds characters.

Seven Deadly Sins Grand Cross is undoubtedly one of the best Seven Deadly Sins games. In it, you can create a team of both familiar main heroes and secondary characters. However, due to the wide variety, it is quite hard to find the best 7DS characters. That's why we ranked them in our Seven Deadly Sins Grand Cross Tier List.

Each character has unique stats and abilities. In addition, most heroes have several variations, which makes it even more difficult to create a powerful team .

Fairy Tail: Fierce Fight Tier List

At first, of course, it may seem to you that all the best heroes in Seven Deadly Sins Grand Cross have SSR rarity. But in reality, even less rare characters can shine on the battlefield. Therefore, you have a very high chance of creating a team to your liking without spending all your money on Gacha. And to make your life even easier, you can use our Seven Deadly Sins Grand Cross Tier List.

This Tier contains all the best Seven Deadly Sins Grand Cross characters that are worth the investment and your time. Each of them can become the basis of your team but be prepared that many of them are quite rare.

• [Peaceful Journey] Wandering Knight Gowther
• Prince of Darkness Zeldris
• Blue Ludociel
• [Pure-White Devil] Albedo
• [Bloody Valkyrie] Shalltear Bloodfallen
• Green "Assault Mode" Meliodas
• Blue Tarmiel
• [The Seven Deadly Sins] Transcendent Ban
• [Spellbinding Queen] Goddess of Beauty Freyja
• Red Purgatory Ban
• [Era’s End] Demon King Meliodas
• [Origin Fragment] Highest-ranking Demon Chandler
• [Mad Dog] Eris Boreas Greyrat
• Green "Festival" Gowther
• [Sweet Jelly] New Wing King
• Green "Festival" Merlin
• Red Lostvayne Meliodas
• Blue "The One" Escanor
• Red Zeldris
• [The Four Archangels] Mael of Sunshine
• [Last Philosopher] Mage of Infinity Merlin
• [Broken Balance] Chaos Arthur
• [Brilliant Protection] Queen Elizabeth
• [Pure Justice] Celestial Ellatte
• Witch of Greed Echidna
• [Future of Liones] Prince Tristan
• [Cursed Shackles] Purgatory Meliodas
• Fairy King Harlequin
• Blue Goddess Elizabeth
• [Spring Fantasy] Goddess Elizabeth
• [Shepherd of Souls] Queen Hel
• Blue "Festival" Ludociel
• [Gift of Happiness] Knight of Danafor Liz
• Green New King Arthur
• [Indomitable Will] God of War Tyr

These characters are also the best but are slightly inferior to S+ Tier. They can be used for different combat scenarios and in different teams without reducing their effectiveness. As a result, you will be able to win all the battles on your way without any problems.

• Blue Emilia
• [Slayer Candidate] Jyu Viole Grace
• [Ruler of Nazarick] Ainz Ooal Gown
• [Witch of the Snow] Truth Seeker Merlin
• Red "Halloween" Matrona
• Sun God Freyr
• [MAVE]: Lead Vocalist Zena
• Green Zeldris
• [Zahard's Princess] Ha Yuri Zahard
• [Pride of Valhalla] Valkyrie Megellda
• Green Escanor
• Red Gowther
• Green "Halloween" Gowther
• [Fire of Life] "Ultimate" Escanor
• [Otherworldly Reincarnation] Rudeus Greyrat
• Prince Sigurd
• [Symbol of Unity] Fairy King Harlequin
• [Summer Mirage] Goddess of Beauty Freyja
• Green Merlin
• Green "Halloween" Roxy
• Green Estarossa
• Green Demon Hendrickson
• Green MK-II Valenti
• Blue New Wings King
• The Ruler - Tyrant Demon King
• [Hidden Floor] Zahard (Data)
• Red Excalibur Arthur
• Blue Eleven
• Red Derieri
• [Vengeful Saw Blade] Roxy of Madness
• [Water King-Class Magician] Roxy Migurdia
• Green Eastin
• Green Diane
• Red Escanor

Solo Leveling Arise Tier List and Reroll Guide

A Tier contains good characters who perform well in certain battles in 7DS . In the later stages of the game, they are no longer as effective. But if you put together a suitable team of characters from this Tier, you can still progress quite fast.

• [Divine Proxy] Ludociel of Flash
• [Clandestine Savior] Wanderer Thonar
• Red Demon Meliodas
• Blue Zeldris
• Red Guardian Jericho
• [Queen's Successor] Filo
• Blue Nunchuck Ban
• Green Rugal
• Green Fraudrin
• Blue "Summer" Merlin
• Green Valenti
• Blue Fraudrin
• Green Gilthunder
• Red Gloxinia
• Blue New King Arthur
• Blue Demon Meliodas
• Green Athena
• Blue Eastin
• Blue Slater
• [Naofumi's Sword] Naphtalia
• Green Drole
• Red Ellatte
• [Will of the Holy sword] Excalibur Arthur
• Red Helbram
• [Hunting Hero] Kazayama Kizuna
• Blue Nanashi
• [Shield Hero] Iwatani Naofumi
• [Guardian of the Glacier] Cocytus
• [Spooky Party] Eastin of Authority
• Wanderer Thonar
• [Gift of the White Snow] Valenti of Obsession
• Red Melascula
• Green Monspeet
• [Heart of a Beast] Guardian Deity Camila
• Green Derieri
• [Sword King] Ghislaine Dedoldia
• [Full Moon’s Shadow] Mono of Blood and Iron
• Green Princess Elizabeth
• [Winter Whirlwind] Roxy of Madness
• Green Hawkk & Elizabeth
• [Summer Mirage] Covenant of Light Ludocie
• Green Helbram
• Golden Wings Elaine
• Green Hendrickson
• Blue Merlin
• Blue Golgius
• Blue Gilthunder

In this Tier, we have collected characters of average strength and variability. They are not bad, but they are significantly inferior to A Tier. Therefore, it is better not to use them in the late game.

• Red Galland
• Green Zaratras
• Blue Melascula
• Green Gloxinia
• Red Monspeet
• Blue Mikasa
• Blue Giant Diane
• Green Jericho
• Green Nunchuck Ban
• Blue Helbram
• Green Meliodas
• Blue Meliodas
• Green Deathpierce
• Green Lilia
• Red Oslo & Hawk
• Blue Valenti
• Blue Old Fart King
• Blue Freesia
• Blue Elaine
• Blue Beatrice
• Green Zaneri
• Red Estarossa
• Red Nunchuck Ban
• Green Giant Diane
• Red Jericho
• Red Dreyfus
• Blue Guardian Jericho
• Red Griamore
• Red Wedding Diane
• Green Gustav
• Blue Weinheidt
• Green Gowther
• Green Demon Meliodas
• Red Elizabeth
• Green Allioni
• Blue Jericho
• Red Hawk & Elizabeth
• Blue Marmas
• Blue Galland
• The Master Swordsman Reinhard
• Blue Hawk & Elizabeth
• Blue Derieri

Fortress Saga: Character Tier List

And in the last Tier, you will find the weakest 7DS characters. They are unremarkable and are only suitable for learning combat mechanics at the beginning of the game. Therefore, you shouldn't use them at all.

• Green Jillian
• Green Dreyfus
• Blue Arthur
• Green Gerharde
• Green Giramore
• Green Elaine
• Blue Griamore
• Red Meliodas
• Blue Princess Elizabeth
• Blue Gowther
• Red Benimaru
• Blue Matrona
• Red Princess Elizabeth
• Green Guila
• Red Old Fart King
• Blue Howzer
• Blue Hendrickson
• Red Gilthunder
• Red Giant Diane
• Green Howzer
• Green Old Fart King
• Blue Rimuru
• Red Christmas Elaine
• Blue Bellion
• Green Rimuru

As you can see, there are many characters to choose from in the S+ Tier. But among them, there are several that we especially liked.

The first one is [Broken Balance] Chaos Arthur . His unique ability significantly boosts the Human stats of his allies and can cast buffs on them. In addition, his other attacks deal huge damage and apply debuffs.

The second hero is Meliodas, namely Green "Assault Mode" Meliodas , since he represents pure strength. Being in a team of demons, he boosts his stats and also significantly reduces the Defense-related stats of enemies. And his attacks deal massive Rupture and Amplify damage.

And the last one worth mentioning is [The Seven Deadly Sins] Transcendent Ban . He ranks in the S+ Tier due to his survivability and damage. All of his abilities are concentrated on dealing crit damage, which makes him a real monster at high levels.

That's all you need to know about the best Seven Deadly Sins Grand Cross characters. Use our 7DS Tier List to create a team of the strongest characters in the game.

The Seven Deadly Sins: Grand Cross is available on PC, iOS, and Android.

AFK Journey: Tier List and Reroll Guide (2024)