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In search of the real Queen of Sheba

Legends and rumors trail the elusive Queen of Sheba through the rock-hewn wonders and rugged hills of Ethiopia.

It was my mother who first mentioned the Queen of Sheba.

The royal name is one of my earliest memories. When someone annoyed her, I’d wait for my mother to mutter, “Who does she think she is—the Queen of Sheba?”

For me the question quickly became, Who was this queen? And where, or what, was Sheba? When I asked, all my mother said was that the queen was very wealthy and, once upon a time, lived in a palace far, far away. A palace, legend has it, in a land we know today as Ethiopia. [Read more about traveling in Ethiopia.]

I’m standing by the remains of a stone palace in Aksum , the onetime capital of the ancient Aksumite kingdom and now a World Heritage site . Many believe it also was once the home of the Queen of Sheba. The day is slipping toward dusk here in northern Ethiopia . From darkening hillsides comes the soft tinkle of sheep bells.

Inside, I explore a long passageway where, once upon a time, royal guards might have seized me as an intruder. Making my way through a labyrinth of ruined rooms and passages, I arrive in a large central hall, a throne room perhaps, where legendary rulers may once have held court. Atop a keystone, a tuft-eared eagle owl turns its head to peer at me with orange eyes. Then it opens wide angel wings and flies off, leaving me alone with the biblical world.

The Queen of Sheba is the Greta Garbo of antiquity. A glamorous, mysterious figure immortalized in the Bible and the Quran, celebrated in an oratorio by Handel , an opera by Charles Gounod, a ballet by Ottorino Respighi, and depicted in paintings by Raphael, Tintoretto, and Claude Lorrain, she remains tantalizingly elusive to the inquiries of historians. Across swaths of modern-day North Africa her legend lives on, despite—or perhaps because of—the fact that no one knows for sure if she existed, or if she did, where she lived.

No one, that is, but the Ethiopians, to whom this queen is very real: They consider her the mother of the nation, the founder of the Solomonic dynasty that would last three millennia until its last ruling descendant, Haile Selassie , died in 1975. It was from this palace, they believe (and archaeologists dispute), that their Queen of Sheba set out for Jerusalem around 1000 B.C.

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The Old Testament records her arrival in the Holy City “with a very great retinue, with camels bearing spices, and much gold and precious stones.” According to the Bible, she had come to test the wisdom of King Solomon. According to Ethiopians, Solomon seduced her and fathered the son she named Menelik, who became the first king of the Solomonic dynasty. Years later, Menelik himself would travel to Jerusalem to see his father—and would return to Ethiopia with a rather special souvenir: the Ark of the Covenant , a casket God had asked Moses to make, according to the Hebrew Bible, to hold the Ten Commandments. The ark and its commandments still reside in Aksum, locals assert—just up the road, in fact, in a simple chapel guarded by a couple of Ethiopian Orthodox monks.

Ethiopia strains credulity. It could belong to an atlas of the imagination. The presence of the Ten Commandments offers just a hint of what this world of cloud-high plateaus and plunging gorges, of Middle Earth-like peaks and blistering deserts of salt, of monasteries forged by serpents and castles fashioned for a tropical Camelot will reveal to me. To ancient Egyptians, Ethiopia was the Land of Punt, an exotic world where the Nile River flowed from fountains. Medieval Europeans believed it was a place inhabited by unicorns and flying dragons, birthplace of Prester John, keeper of the Fountain of Youth , protector of the Holy Grail, and a supposed descendant of one of the Three Magi. [Does ancient Ethiopian culture live on in Africa? Read about it here.]

Thanks to a remarkably inhospitable geography—Ethiopia is where Africa’s Great Rift Valley gets its start—isolation was total. “The Ethiopians slept near a thousand years,” wrote historian Edward Gibbon in 1837, “forgetful of the world, by whom they were forgotten.” The isolation bred mythologies: Ethiopians today admit they have two histories, the one that historians work with and the one that the people believe. The historians’ need for archaeological evidence, often scarce, makes their accounts uncertain. The people’s history has confidence in its detailed, grand, often fantastical stories. Straddling both traditions is the tale of the Queen of Sheba, proof, perhaps, that Ethiopian villagers have something to teach historians.

The ruggedly mountainous, ravine-riven northern province of Tigray is considered the cradle of Ethiopian civilization. This is the land Ethiopians believe constituted the original home of Sheba, a land that now has me walking its trails. Here, the queen remains a persistent rumor, woven into village tales and depicted in frescoes on the walls of remote rock-cut churches—more than 120—that honeycomb Tigray’s mountainsides and remained virtually unknown to the outside world until 50 years ago.

Identifying with ancient times comes easily in Tigray; daily life here has changed little over millennia. I see farmers plowing and harvesting fields of sorghum and barley by hand. With no motorized vehicles in sight, getting around means astride a donkey or on foot, which, right now, is just what I’m after. I’d been longing to get into the countryside, to feel Ethiopia under my soles, and have talked Bem, an Ethiopian guide whom I met on earlier travels and who now is a good friend, into joining me. He in turn has put us in the hands of Tesfa Tours , a community tourism enterprise that, working with villagers and development agencies, has built a handful of rustic stone-walled lodges, or hedamos, in Tigray’s highlands. (Tesfa stands for Tourism in Ethiopia for Sustainable Future Alternatives.) Each lodge is owned and operated by a committee of villagers, who act as hosts, manage the lodge, and prepare locally sourced meals for guests.

Bem and I meet up with two Tesfa guides and head into the Tigrayan highlands. The landscape consists of steep escarpments and flat-topped mesas as well as gentle valleys dotted with tukuls, traditional round huts walled with adobe plaster and topped by thatch roofs.

Entering Erar Valley, we are silenced by its beauty. Orchards stand under lattices of sun and shade. Mingling aromas of wood smoke, harvested hay, and spring flowers scent the morning. Near us, slender men are plowing fields of heavy earth with white oxen. Children ghost through groves of trees, waving shyly at us as they herd sheep. A man near a tukul winnows wheat, throwing forkfuls of flailed grain into the air so the breeze will carry off the chaff. Over in a dry riverbed three women appear, their elegant shammas— full-length cotton garments—fluttering like white banners against dun-colored banks. Beyond the valley, beyond the enclosing mesas and escarpments, mountains edged the horizon, their sawtooth peaks wreathed with cloud.

The Queen of Sheba legendarily ruled over this northern Ethiopian landscape of rocky outcrops and pastoral valleys.

We keep to the flat valley for much of the day’s walk, our bags carried by a stout-bellied donkey. In the late afternoon, our guides suddenly urge the donkey toward a path snaking up the steep flank of a mesa. I ask Bem where we’re heading. “A surprise.” He smiles.

Our intrepid donkey leads us upward, raising a thin haze of dust. Eventually we reach the top of the mesa. The late afternoon sun rakes through expanses of dry grasses. Ahead, a troop of brown-furred gelada monkeys lope across our path, led by a shaggy-maned male.

I spot a building on the far side of the mesa, a mile or so away: the Tesfa hedamo where we’ll spend the night. The small building—and my room, I soon realize—perches dramatically near an escarpment edge that drops more than a thousand feet to the valley. Westward, a vast sweep of ravines and hills marches toward the Adwa Mountains and the setting sun, now coloring half a world with pinks and golds. Where we’ve just come from, the light is a silvery monochrome. Above, a full moon is just breaking free of another range of mountains as it rises. For a moment, the celestial world, the heavens of the Queen of Sheba, are in perfect balance.

In the hedamo’s main room, a woman from a village a few miles off is preparing coffee for our arrival. Ethiopia is considered the birthplace of coffee, purportedly discovered when a goatherd noticed the energizing effect the wild beans had on his flock. Serving coffee, always performed in front of guests, is an Ethiopian ritual as formal as Japan’s tea ceremony. Settling on her haunches by a wood fire, our hostess begins by roasting the beans in a pan over a fire. As the smoke rises, she wafts it toward us so we may inhale the aroma. [Learn more about Japanese tea ceremonies.]

“Betam tiru no,” Bem says. “Very good.” The beans then are ground in a mortar and added to a kettle of hot water. The coffee will be served in small cups with a surprising traditional accompaniment—fresh popcorn.

As I sip, I catch the rich smell of cardamom-spiced stew drifting from the tiny kitchen, and soon we’re tucking into doro wat— a spicy chicken dish—and kitfo, mincemeat flavored with thyme, both served with injera, a spongy Ethiopian flatbread made with an iron-rich grain called teff.

After our meal I step outside. Beneath cold stars, the silence on the escarpment is total. I stand at the edge and gaze across an ink-black landscape. I know there are homesteads and hamlets, trails and fields out there—I saw them earlier—but now not a single light shows. Tigray sleeps in darkness as it has done since the time of the Queen of Sheba. Soon, after blowing out my candle and stretching back on my adobe-frame bed beneath thick eiderdowns, so do I.

For a millennium, Tigray’s villagers have congregated in ancient churches excavated from, rather than constructed with, rock. Many were carved out of precipitous rock faces so that access would be difficult. Today parishioners of the fifth-century church of Abuna Yemata Guh undertake some serious rock climbing to attend morning services. Pilgrims to the sixth-century monastery of Debre Damo are hoisted up to the chapel on ropes.

The isolation worked: Historians dismissed tales of hidden churches as fanciful exaggerations until the 1960s. In a list compiled in 1963, only nine rock-cut churches were identified in the region. Tigray proved too remote for further investigation—until an Ethiopian historian, Tewolde Medhin Joseph, saw the list, heard the tales, and donned hiking boots to look for himself. In 1966, at a conference of Ethiopian studies, he presented a new list. There were, he declared, 123 rock-cut churches, many in the most spectacular locations, and most still in use. Some may date as far back as the fourth century A.D., placing them among the oldest surviving Christian sanctuaries. They are older even than the monolithic churches at Lalibela , Ethiopia’s most famous destination, some 250 miles south.

My Tigray trek takes me to one of the 123, Maryam Korkor, thought to be well over a thousand years old and marked by a simple wooden door in a cliff face. A priest materializes with a key the size of a truncheon to open the medieval lock. From the heat-blasted afternoon we step into a cool dim world. The interior, I see immediately, has ambitions to architecture. A dome of four vaulted arches is carved from the ceiling, chisel cuts still evident. Newly cut grass lies scattered across the floor, “to bring the freshness and fragrance of nature into the church,” says the priest, a young man with long, elegant hands and an unsuccessful beard. Sounds of the village below—donkeys braying, children playing, a woman calling to a neighbor—slide through the open door, all muted, disembodied, ethereal.

I spot a curtain hanging against the rough-hewn eastern wall, barring passage to an inner sanctum. The priest explains that it holds a copy of the Ark of the Covenant and the Ten Commandments and repeats what I hear often: The real Ten Commandments reside in Aksum, where we now head after three days of trekking. Aksum dominated the trade routes between Africa and Asia for a thousand years. The legends speak of a great city that experienced showers of gold, silver, and pearls, of stone pillars that rose to scrape the underside of the sky, of the Queen of Sheba and her grand court. History is more hesitant.

Remnants of a great city are real enough, I see immediately, scattered about the dusty streets of the modern town. Especially prominent are colossal stone obelisks commemorating Aksumite rulers. They don’t quite scrape the underside of the sky (sadly, most have fallen and lie on the ground), but the grandest—a hundred feet long, probably 1,600 years old, and now broken into several parts—is thought to be the largest single block of stone humans ever attempted to erect. These stelae mark the sites of royal underground tombs that Bem is eager to show me. He directs me to a passageway that narrows as it descends. We emerge into a series of subterranean chambers. The ceilings are low, the walls bare, stripped of decorative wealth centuries ago. We find the Tomb of the Brick Arches, which reveals rooms with horseshoe-shaped arches. Our voices echo against the hard stone. In the Tomb of the False Door—named for the carved door that conceals the entrance—we find ourselves whispering, the silence is that powerful.

As powerful is the mystery surrounding the Ark of the Covenant, which Ethiopians maintain was carted off from Solomon’s Temple to Aksum by Menelik, when the Babylonians invaded Jerusalem. The ark and its commandments reside, as far as anyone can ascertain, in a chapel on the grounds of the Church of St. Mary of Zion . I peer through the railings at two monks guarding the chapel door. It’s said these guardians have been trained to kill with their bare hands. Historians and archaeologists would dearly love to examine the treasure, but the chapel is off-limits to all but a few members of the Ethiopian Christian church hierarchy, hindering any independent confirmation of their authenticity.

Twilight is gathering and I have yet to see the Queen of Sheba’s palace. I hurry to the site west of town and find myself clambering over the back wall to wander alone through the haunted ruins. But haunted by what? Archaeologists date the palace tentatively to the sixth century B.C., when the Queen of Sheba would have been dead for several centuries. They’re not even sure that Sabea—the historical name for the land of Sheba—was in Ethiopia; Yemen seems to have an equally persuasive claim.

The latest archaeological discoveries may be coming to the rescue of the queen’s legend. In 2012, Louise Schofield, a former curator at the British Museum , began excavations at Aksum and found considerable evidence of Sabean culture—including a stone stelae inscribed with a sun and a crescent moon, “the calling card of the land of Sheba,” say experts. Sabean inscriptions also were uncovered. Then Schofield struck gold, literally, when she identified a vast, ancient gold mine, quite possibly the source of the queen’s fabulous wealth.

Excavations in 2015 revealed two female skeletons buried in regal style and adorned with precious jewelry. Much work remains—90 percent of Aksum is unexcavated—but the Ethiopian legends that surround Aksum and the palace in which I am standing are beginning to gather historical support. Perhaps the two traditions are not divergent after all.

Related: more pictures of Ethiopia

The following morning I will visit another palace, of the wealthy sixth-century King Kaleb, an Aksumite ruler with sounder historical documentation who reigned during Aksum’s height. But it won’t be the palace that will capture my attention. It will be a humble footpath. Hardly more than a farmer’s track, the path leads past the palace, down a slope, and across a valley of fields. This was Aksum’s chief trade route, a road as storied as the Silk Road, connecting Aksum to the Red Sea port of Adulis—and the world beyond. In Aksum’s imperial heyday, caravans from all over Asia and Europe traveled this way carrying silks from China , spices from India , oil from the Italian peninsula, and gold from Aksum’s famous mines.

Things are quieter these days. The only traffic I see is a woman leading a donkey carrying a sack of flour, bound not for Persia or India but the village just beyond the hill. A shepherd with a white cloak and a crook appears with his flock. He pauses to greet me. While his sheep drift toward their morning pasture, he takes a seat beside me on the low wall of the old palace and asks what has brought me to this place, why I’ve traveled halfway round the world to sit on an old wall.

“The Queen of Sheba,” I say, and he brightens.

“She went to Jerusalem and came home on this path,” he says, then draws a line in the dust with his crook. “This was the way home from Jerusalem. She passed this wall where we are sitting.”

Suddenly, looking out across that landscape with its meandering footpath, I feel connected to the glamorous queen more profoundly than if I’d read hundreds of histories.

Then, having conjured her from the morning air, the shepherd rises to tend his sheep before they begin eating a neighbor’s crops. He shakes my hand politely and rather formally, and says how much he enjoyed our meeting.

I still have no idea how the queen acquired her haughty reputation, but her descendants in modern-day Ethiopia have all shown me warmth and hospitality and the kind of old-fashioned courtesies my mother would have admired. Perhaps their fabled queen is alive after all, in her people’s dignified manner and in the collective memory of the proud land she once ruled.

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In the footsteps of the Queen of Sheba

Matthew 25 February 28, 2024

An Ethiopian proverb says that if you educate a man, you educate one individual. But if you educate a woman, you educate a family

By hans hallundbaek | special to presbyterian news service.

Along with her assistant, Banchayehu Bekele is pictured visiting Zeway Prison Center in Ethiopia. (Contributed photo)

Many may recall the Queen of Sheba, who according to 1 Kings 10 caravanned from East Africa to visit King Solomon of the Israelites, a monarch deemed wiser than all the sages of Egypt and the Middle East.

King Solomon is perhaps best known for his wise decision in a dispute between two women, both claiming to be a new baby’s mother, with the outcome defined a mother’s love.

Historians tell us this queen came from what is today the country of Ethiopia. Modern-day Ethiopia is in East Africa, in an area known as the Horn of Africa, south of Egypt. It is next to the Red Sea and almost 2,000 miles from Jerusalem, a considerable distance in the camel caravan travel time.

The remains of “ Lucy ,” considered to be a three-million-year older sister of the Queen of Sheba and an early member of the human race, were discovered in 1974 in Hadar, Ethiopia, supporting the conclusion by paleoanthropologists that anatomically modern humans now populating the world emerged from this region of Africa. Fellow paleoanthropologist and Catholic theologian Teilhard de Chardin described the expanse of humankind across globe: “He trod so softly that when his presence was at last betrayed by the indestructible evidence of his stone tools … he was already spread across the ancient world from the Cape of Good Hope to Peking.”  As this suggests, we are all of African descent and carry Ethiopian genes.

Ethiopia is today the second most populated country in Africa after Nigeria with a population of 130 million people, which compares to the population of France and Italy combined. In 1935, Ethiopia was occupied by an Italian fascist regime and as a multi-ethnic state suffered numerous conflicts and regime changes in its struggle towards independence. Today, it is considered by many an emerging power with claims to have the fastest economic growth in Sub-Saharan Africa because of direct foreign investments. Christianity is the most professed faith in Ethiopia, with a significant minority of adherent Islam.

At a recent international prison reform conference in Nairobi, Kenya with participants from 28 countries, a modern-day “Queen of Sheba” named Banchayehu Bekele, or Banchi to her friends, the founder and outreach director of the Paul International Prison Ministry, (learn more by emailing [email protected] ) proved spell-binding for the 100-member audience with her presentation on the suffering and tragic conditions of women and children imprisoned in her country.

She told of the 120 regional prisons in Ethiopia and six federal prisons with a combined population of about 200,000 people incarcerated, of which about 56,000 are women. She continued that 75% of these incarcerated women are confined awaiting sentencing, which often results in a two-year wait.

Banchi continued by explaining that women are discriminated against compared to incarcerated men relative to clothing and personal products, as well as spiritual and professional training. She said, “In Ethiopia, women disproportionally bear the burden of poverty and disease because of the gender-based division of economic resources, a lack of access to and control over political power, and the prevalence of violence against women.”

With most of the audience already at the edge of their seats, she brought many to tears when she detailed the often corrupt and over-crowded prison conditions with lack of education, personal and hygiene products, clothing, food, appropriate bedding, mattresses and blankets and the effects such conditions have on the many children who are born by women after entering prison or join them in prison for lack of others to care for them outside of prison.

Banchayehu Bekele, at left, is pictured with members of the board of directors of Paul International Prison Ministry. (Contributed photo)

The silence following her presentation suggested more than any thunderous applause that Banchi belongs to the Lucy and Queen of Sheba sisterhood and does not have to make the trek to Jerusalem for wisdom. Years of exposure to the suffering and neglect of her fellow human beings make wisdom and compassion flow from her heart and a deep desire to follow the core of all scripture, “ to love your neighbor as yourself .”

The prison outreach project Banchi is conducting is another example of the Adopt-A-Prison concept now practiced on three continents and focuses the attention of a local community on the prison population in its midst. It reverses the colonial era criminal justice system of isolating offenders in harsh punitive structures far from their home communities. In spiritual terms, it is what the Paul Ministry does by encouraging its members to follow Jesus’ command to love one’s neighbor and applying it to the women and children incarcerated in their community and behind prison walls by supporting them with their urgent needs. This outreach of human kindness and compassion gives rise to fellowship and joy for both the giver and for the receiver.

The Mattthew 25 command that Jesus voiced to visit those in prison is not just meant as an expression of human kindness, but a requirement for establishing the kingdom of God on Earth, a social structure based upon peace, forgiveness and harmonious relations. We owe it to our Ethiopian heritage to stand in solidarity with the women incarcerated in Ethiopia, and indeed with all women incarcerated in harsh and undignified conditions around the world in countries like Russia, Mali, Cuba, Brazil and many others. Rest assured that important networks were established during the Nairobi prison conference to work toward reducing these drastic situations. The footsteps of the queens were not laid down in vain.

The Rev. Dr. Hans Hallundbaek, a minister in the Presbyterian Church (U.S.A.), is a co-founder of both  Rehabilitation through the Arts  and the  Interfaith Prison Partnership , an outreach of  Hudson River Presbytery . He is an adjunct instructor at the  John Jay College of Criminal Justice  and  Marist College . He lives in Katonah, New York.

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Traveling with only carry-on luggage can be a liberating experience. It saves you time at the airport, helps you avoid baggage fees, and gives you the flexibility to move around easily. However, packing efficiently for a trip with limited space can be a challenge. To...

Celtic Adventures Part 2: Edinburgh, History of Scotland and the Underground Experience

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Hilton Queen of Sheba Eilat

Hilton luxury hotel.

Queen of Sheba Hotel Eilat is one of Hilton's hotels offering a luxurious and enjoyable holiday for couples and families. The hotel's design is inspired by the biblical palace of the Queen of Sheba and has 488 rooms - Deluxe rooms (pair / couple + child), rooms, Junior (couple + 2), deluxe family rooms (a couple +3) and suites. All rooms have TV , refrigerator, air conditioning, safe, coffee and tea set and more. Hotel facilities: swimming pool with spacious Jacuzzi, a luxurious health club and spa, gym, children's pool, kids club, restaurants and a mall that sits at the foot of the hotel with a selection of shops and brands in various fields.

Antiv 8, Eilat

km travel chesterfield 2024 brochure prices

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Trains Moscow to Elektrostal: Times, Prices and Tickets

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Moscow to Elektrostal by train

The journey from Moscow to Elektrostal by train is 32.44 mi and takes 2 hr 7 min. There are 71 connections per day, with the first departure at 12:15 AM and the last at 11:46 PM. It is possible to travel from Moscow to Elektrostal by train for as little as or as much as . The best price for this journey is .

Get from Moscow to Elektrostal with Virail

Virail's search tool will provide you with the options you need when you want to go from Moscow to Elektrostal. All you need to do is enter the dates of your planned journey, and let us take care of everything else. Our engine does the hard work, searching through thousands of routes offered by our trusted travel partners to show you options for traveling by train, bus, plane, or carpool. You can filter the results to suit your needs. There are a number of filtering options, including price, one-way or round trip, departure or arrival time, duration of journey, or number of connections. Soon you'll find the best choice for your journey. When you're ready, Virail will transfer you to the provider's website to complete the booking. No matter where you're going, get there with Virail.

How can I find the cheapest train tickets to get from Moscow to Elektrostal?

Prices will vary when you travel from Moscow to Elektrostal. On average, though, you'll pay about for a train ticket. You can find train tickets for prices as low as , but it may require some flexibility with your travel plans. If you're looking for a low price, you may need to prepare to spend more time in transit. You can also often find cheaper train tickets at particular times of day, or on certain days of the week. Of course, ticket prices often change during the year, too; expect to pay more in peak season. For the lowest prices, it's usually best to make your reservation in advance. Be careful, though, as many providers do not offer refunds or exchanges on their cheapest train tickets. Unfortunately, no price was found for your trip from Moscow to Elektrostal. Selecting a new departure or arrival city, without dramatically changing your itinerary could help you find price results. Prices will vary when you travel from Moscow to Elektrostal. On average, though, you'll pay about for a train ticket. If you're looking for a low price, you may need to prepare to spend more time in transit. You can also often find cheaper train tickets at particular times of day, or on certain days of the week. Of course, ticket prices often change during the year, too; expect to pay more in peak season. For the lowest prices, it's usually best to make your reservation in advance. Be careful, though, as many providers do not offer refunds or exchanges on their cheapest train tickets.

How long does it take to get from Moscow to Elektrostal by train?

The journey between Moscow and Elektrostal by train is approximately 32.44 mi. It will take you more or less 2 hr 7 min to complete this journey. This average figure does not take into account any delays that might arise on your route in exceptional circumstances. If you are planning to make a connection or operating on a tight schedule, give yourself plenty of time. The distance between Moscow and Elektrostal is around 32.44 mi. Depending on the exact route and provider you travel with, your journey time can vary. On average, this journey will take approximately 2 hr 7 min. However, the fastest routes between Moscow and Elektrostal take 1 hr 3 min. If a fast journey is a priority for you when traveling, look out for express services that may get you there faster. Some flexibility may be necessary when booking. Often, these services only leave at particular times of day - or even on certain days of the week. You may also find a faster journey by taking an indirect route and connecting in another station along the way.

How many journeys from Moscow to Elektrostal are there every day?

On average, there are 71 daily departures from Moscow to Elektrostal. However, there may be more or less on different days. Providers' timetables can change on certain days of the week or public holidays, and many also vary at particular times of year. Some providers change their schedules during the summer season, for example. At very busy times, there may be up to departures each day. The providers that travel along this route include , and each operates according to their own specific schedules. As a traveler, you may prefer a direct journey, or you may not mind making changes and connections. If you have heavy suitcases, a direct journey could be best; otherwise, you might be able to save money and enjoy more flexibility by making a change along the way. Every day, there are an average of 18 departures from Moscow which travel directly to Elektrostal. There are 53 journeys with one change or more. Unfortunately, no connection was found for your trip from Moscow to Elektrostal. Selecting a new departure or arrival city, without dramatically changing your itinerary could help you find connections.

Book in advance and save

If you're looking for the best deal for your trip from Moscow to Elektrostal, booking train tickets in advance is a great way to save money, but keep in mind that advance tickets are usually not available until 3 months before your travel date.

Stay flexible with your travel time and explore off-peak journeys

Planning your trips around off-peak travel times not only means that you'll be able to avoid the crowds, but can also end up saving you money. Being flexible with your schedule and considering alternative routes or times will significantly impact the amount of money you spend on getting from Moscow to Elektrostal.

Always check special offers

Checking on the latest deals can help save a lot of money, making it worth taking the time to browse and compare prices. So make sure you get the best deal on your ticket and take advantage of special fares for children, youth and seniors as well as discounts for groups.

Unlock the potential of slower trains or connecting trains

If you're planning a trip with some flexible time, why not opt for the scenic route? Taking slower trains or connecting trains that make more stops may save you money on your ticket – definitely worth considering if it fits in your schedule.

Best time to book cheap train tickets from Moscow to Elektrostal

The cheapest Moscow - Elektrostal train tickets can be found for as low as $35.01 if you’re lucky, or $54.00 on average. The most expensive ticket can cost as much as $77.49.

Find the best day to travel to Elektrostal by train

When travelling to Elektrostal by train, if you want to avoid crowds you can check how frequently our customers are travelling in the next 30-days using the graph below. On average, the peak hours to travel are between 6:30am and 9am in the morning, or between 4pm and 7pm in the evening. Please keep this in mind when travelling to your point of departure as you may need some extra time to arrive, particularly in big cities!

Moscow to Elektrostal CO2 Emissions by Train

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• Electrostal History and Art Museum

You can spend time exploring the galleries in Electrostal History and Art Museum in Elektrostal. Take in the museums while you're in the area.

• Cities near Elektrostal

• Places of interest
• Yuri Gagarin Cosmonaut Training Center
• Peter the Great Military Academy
• Central Museum of the Air Forces at Monino
• History of Russian Scarfs and Shawls Museum
• Balashikha Arena
• Balashikha Museum of History and Local Lore
• Bykovo Manor
• Pekhorka Park
• Ramenskii History and Art Museum
• Malenky Puppet Theater
• Drama Theatre BOOM
• Likino Dulevo Museum of Local Lore
• Noginsk Museum and Exhibition Center
• Pavlovsky Posad Museum of Art and History
• Saturn Stadium
• Fairy Tale Children's Model Puppet Theater
• Fifth House Gallery
• Church of Vladimir
• Malakhovka Museum of History and Culture
• Orekhovo Zuevsky City Exhibition Hall

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Please note prices are based on two persons sharing a twin/double room. Single room supplements may apply, please call check single availability/price.

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The journey from Moscow to Elektrostal by train is 32.44 mi and takes 2 hr 7 min. There are 71 connections per day, with the first departure at 12:15 AM and the last at 11:46 PM. It is possible to travel from Moscow to Elektrostal by train for as little as or as much as . The best price for this journey is . Journey Duration.

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Cities near Elektrostal. Places of interest. Pavlovskiy Posad Noginsk. Travel guide resource for your visit to Elektrostal. Discover the best of Elektrostal so you can plan your trip right.

Claudia Looi

Touring the Top 10 Moscow Metro Stations

By Claudia Looi 2 Comments

Komsomolskaya metro station looks like a museum. It has vaulted ceilings and baroque decor.

Hidden underground, in the heart of Moscow, are historical and architectural treasures of Russia. These are Soviet-era creations – the metro stations of Moscow.

Our guide Maria introduced these elaborate metro stations as “the palaces for the people.” Built between 1937 and 1955, each station holds its own history and stories. Stalin had the idea of building beautiful underground spaces that the masses could enjoy. They would look like museums, art centers, concert halls, palaces and churches. Each would have a different theme. None would be alike.

The two-hour private tour was with a former Intourist tour guide named Maria. Maria lived in Moscow all her life and through the communist era of 60s to 90s. She has been a tour guide for more than 30 years. Being in her 60s, she moved rather quickly for her age. We traveled and crammed with Maria and other Muscovites on the metro to visit 10 different metro stations.

Arrow showing the direction of metro line 1 and 2

Moscow subways are very clean

To Maria, every street, metro and building told a story. I couldn’t keep up with her stories. I don’t remember most of what she said because I was just thrilled being in Moscow.   Added to that, she spilled out so many Russian words and names, which to one who can’t read Cyrillic, sounded so foreign and could be easily forgotten.

The metro tour was the first part of our all day tour of Moscow with Maria. Here are the stations we visited:

1. Komsomolskaya Metro Station  is the most beautiful of them all. Painted yellow and decorated with chandeliers, gold leaves and semi precious stones, the station looks like a stately museum. And possibly decorated like a palace. I saw Komsomolskaya first, before the rest of the stations upon arrival in Moscow by train from St. Petersburg.

2. Revolution Square Metro Station (Ploshchad Revolyutsii) has marble arches and 72 bronze sculptures designed by Alexey Dushkin. The marble arches are flanked by the bronze sculptures. If you look closely you will see passersby touching the bronze dog's nose. Legend has it that good luck comes to those who touch the dog's nose.

Touch the dog's nose for good luck. At the Revolution Square station

Revolution Square Metro Station

3. Arbatskaya Metro Station served as a shelter during the Soviet-era. It is one of the largest and the deepest metro stations in Moscow.

Arbatskaya Metro Station

4. Biblioteka Imeni Lenina Metro Station was built in 1935 and named after the Russian State Library. It is located near the library and has a big mosaic portrait of Lenin and yellow ceramic tiles on the track walls.

Lenin's portrait at the Biblioteka Imeni Lenina Metro Station

5. Kievskaya Metro Station was one of the first to be completed in Moscow. Named after the capital city of Ukraine by Kiev-born, Nikita Khruschev, Stalin's successor.

Kievskaya Metro Station

6. Novoslobodskaya Metro Station  was built in 1952. It has 32 stained glass murals with brass borders.

Novoslobodskaya metro station

7. Kurskaya Metro Station was one of the first few to be built in Moscow in 1938. It has ceiling panels and artwork showing Soviet leadership, Soviet lifestyle and political power. It has a dome with patriotic slogans decorated with red stars representing the Soviet's World War II Hall of Fame. Kurskaya Metro Station is a must-visit station in Moscow.

Ceiling panel and artworks at Kurskaya Metro Station

8. Mayakovskaya Metro Station built in 1938. It was named after Russian poet Vladmir Mayakovsky. This is one of the most beautiful metro stations in the world with 34 mosaics painted by Alexander Deyneka.

Mayakovskaya station

One of the over 30 ceiling mosaics in Mayakovskaya metro station

9. Belorusskaya Metro Station is named after the people of Belarus. In the picture below, there are statues of 3 members of the Partisan Resistance in Belarus during World War II. The statues were sculpted by Sergei Orlov, S. Rabinovich and I. Slonim.

10. Teatralnaya Metro Station (Theatre Metro Station) is located near the Bolshoi Theatre.

Teatralnaya Metro Station decorated with porcelain figures .

Taking the metro's escalator at the end of the tour with Maria the tour guide.

Have you visited the Moscow Metro? Leave your comment below.

January 15, 2017 at 8:17 am

An excellent read! Thanks for much for sharing the Russian metro system with us. We're heading to Moscow in April and exploring the metro stations were on our list and after reading your post, I'm even more excited to go visit them. Thanks again 🙂

December 6, 2017 at 10:45 pm

Hi, do you remember which tour company you contacted for this tour?

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Expedia Rewards is now One Key™

Elektrostal, visit elektrostal, check elektrostal hotel availability, popular places to visit.

• Electrostal History and Art Museum

You can spend time exploring the galleries in Electrostal History and Art Museum in Elektrostal. Take in the museums while you're in the area.

• Cities near Elektrostal

• Places of interest
• Yuri Gagarin Cosmonaut Training Center
• Peter the Great Military Academy
• Central Museum of the Air Forces at Monino
• History of Russian Scarfs and Shawls Museum
• Balashikha Arena
• Balashikha Museum of History and Local Lore
• Bykovo Manor
• Pekhorka Park
• Ramenskii History and Art Museum
• Malenky Puppet Theater
• Drama Theatre BOOM
• Likino Dulevo Museum of Local Lore
• Noginsk Museum and Exhibition Center
• Pavlovsky Posad Museum of Art and History
• Saturn Stadium
• Fairy Tale Children's Model Puppet Theater
• Fifth House Gallery
• Church of Vladimir
• Malakhovka Museum of History and Culture
• Orekhovo Zuevsky City Exhibition Hall

Notable Places in the Area

Elektrostal Satellite Map

Popular Destinations in Moscow Oblast

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