Einstein's equation and time travel

How is Einstein's equation (Gμν = 8πG Tμν) actually applied? And how does it support the theory of time travel.

Many physicists refer to this as Einstein’s Equations (plural) because it's actually a set of several equations. The symbol Gμν denotes the "Einstein tensor," which is a measure of how much space-time is curving. The symbol Tμν denotes the "energy momentum tensor," which measures the density and flux of the energy and momentum of matter. The energy and momentum of matter causes space-time to curve in a way that is described by Einstein’s Equations. The curvature of space-time is what causes all the effects that we associate with "gravity."

There are many textbooks that explain how to apply Einstein’s Equations equations to various situations, but they require a very advanced background in physics and mathematics. I will therefore have to summarize things in words.

Before talking about time travel, let me first explain what a "world-line" is. Suppose that an object at a particular time is sitting at some particular point in space. At another time, it will be sitting at another point. Its locations at different times trace out a path through space-time, which is called the object’s world line. This path extends forward to points farther and farther in the future (until the object ceases to exist for some reason, at which point its world-line ends). But imagine that an object’s world-line bends around in a loop, so that at it arrives at a point in space-time where it had already been? For example, there may be a point on my world line that was me at my fifth birthday party at my parents’ home in New York City. Another point (farther along my world-line) is me now, aged 61, sitting in my office at the University of Delaware. If I continue farther and farther along my world line, might I end up again at my fifth birthday party in New York City in 1958? Could my five-year old self meet my much older self at that party? That is what most people mean by "time travel." In the jargon of physics, such a world line that bent around and intersected itself is called a "closed time-like loop" or "closed time-like curve."

The question is whether world-lines that are closed time-like loops are possible in the real world. It is comparatively easy to show that if space-time were not curved world-lines would definitely not be able to bend around to form closed time-like loops. But one might hope that gravity, by curving space-time, could bend some world-lines around to make closed loops. The way people have studied this question is to assume that Einstein’s equations correctly describe how the energy and momentum of matter curves space-time. Then they look for solutions of those equations where space-time curves in such a way as to make closed time-like loops possible, and therefore time-travel possible. No one has ever found such solutions. People have on occasion found what seemed to be such solutions, but on closer inspection it was found that when realistic conditions are imposed, no time travel is possible. An example is the Gödel Universe (or Gödel metric).

One kind of solution that would allow time travel is called a "Minkowski wormhole." A Minkowski wormhole would be like a tunnel that took you from one point in space-time to what seemed like a far distant point--a point far away in space, or in the past, or in the future. But people have shown that for a Minkowski wormhole to exist, there would have to be a type of matter whose energy and momentum were unlike any kind of matter ever seen and extremely unlikely to exist in the real world.

The great majority of experts believe that time travel is not allowed by the laws of physics. But no one has proved that rigorously. If you want to learn more, you could try to find discussions of closed time-like loops and Minkowski wormholes in books or on the internet.

-Stephen Barr

  • General relativity

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A beginner's guide to time travel

Learn exactly how Einstein's theory of relativity works, and discover how there's nothing in science that says time travel is impossible.

Actor Rod Taylor tests his time machine in a still from the film 'The Time Machine', directed by George Pal, 1960.

Everyone can travel in time . You do it whether you want to or not, at a steady rate of one second per second. You may think there's no similarity to traveling in one of the three spatial dimensions at, say, one foot per second. But according to Einstein 's theory of relativity , we live in a four-dimensional continuum — space-time — in which space and time are interchangeable.

Einstein found that the faster you move through space, the slower you move through time — you age more slowly, in other words. One of the key ideas in relativity is that nothing can travel faster than the speed of light — about 186,000 miles per second (300,000 kilometers per second), or one light-year per year). But you can get very close to it. If a spaceship were to fly at 99% of the speed of light, you'd see it travel a light-year of distance in just over a year of time. 

That's obvious enough, but now comes the weird part. For astronauts onboard that spaceship, the journey would take a mere seven weeks. It's a consequence of relativity called time dilation , and in effect, it means the astronauts have jumped about 10 months into the future. 

Traveling at high speed isn't the only way to produce time dilation. Einstein showed that gravitational fields produce a similar effect — even the relatively weak field here on the surface of Earth . We don't notice it, because we spend all our lives here, but more than 12,400 miles (20,000 kilometers) higher up gravity is measurably weaker— and time passes more quickly, by about 45 microseconds per day. That's more significant than you might think, because it's the altitude at which GPS satellites orbit Earth, and their clocks need to be precisely synchronized with ground-based ones for the system to work properly. 

The satellites have to compensate for time dilation effects due both to their higher altitude and their faster speed. So whenever you use the GPS feature on your smartphone or your car's satnav, there's a tiny element of time travel involved. You and the satellites are traveling into the future at very slightly different rates.

Navstar-2F GPS satellite

But for more dramatic effects, we need to look at much stronger gravitational fields, such as those around black holes , which can distort space-time so much that it folds back on itself. The result is a so-called wormhole, a concept that's familiar from sci-fi movies, but actually originates in Einstein's theory of relativity. In effect, a wormhole is a shortcut from one point in space-time to another. You enter one black hole, and emerge from another one somewhere else. Unfortunately, it's not as practical a means of transport as Hollywood makes it look. That's because the black hole's gravity would tear you to pieces as you approached it, but it really is possible in theory. And because we're talking about space-time, not just space, the wormhole's exit could be at an earlier time than its entrance; that means you would end up in the past rather than the future.

Trajectories in space-time that loop back into the past are given the technical name "closed timelike curves." If you search through serious academic journals, you'll find plenty of references to them — far more than you'll find to "time travel." But in effect, that's exactly what closed timelike curves are all about — time travel

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There's another way to produce a closed timelike curve that doesn't involve anything quite so exotic as a black hole or wormhole: You just need a simple rotating cylinder made of super-dense material. This so-called Tipler cylinder is the closest that real-world physics can get to an actual, genuine time machine. But it will likely never be built in the real world, so like a wormhole, it's more of an academic curiosity than a viable engineering design.

Yet as far-fetched as these things are in practical terms, there's no fundamental scientific reason — that we currently know of — that says they are impossible. That's a thought-provoking situation, because as the physicist Michio Kaku is fond of saying, "Everything not forbidden is compulsory" (borrowed from T.H. White's novel, "The Once And Future King"). He doesn't mean time travel has to happen everywhere all the time, but Kaku is suggesting that the universe is so vast it ought to happen somewhere at least occasionally. Maybe some super-advanced civilization in another galaxy knows how to build a working time machine, or perhaps closed timelike curves can even occur naturally under certain rare conditions.

An artist's impression of a pair of neutron stars - a Tipler cylinder requires at least ten.

This raises problems of a different kind — not in science or engineering, but in basic logic. If time travel is allowed by the laws of physics, then it's possible to envision a whole range of paradoxical scenarios . Some of these appear so illogical that it's difficult to imagine that they could ever occur. But if they can't, what's stopping them? 

Thoughts like these prompted Stephen Hawking , who was always skeptical about the idea of time travel into the past, to come up with his "chronology protection conjecture" — the notion that some as-yet-unknown law of physics prevents closed timelike curves from happening. But that conjecture is only an educated guess, and until it is supported by hard evidence, we can come to only one conclusion: Time travel is possible.

A party for time travelers 

Hawking was skeptical about the feasibility of time travel into the past, not because he had disproved it, but because he was bothered by the logical paradoxes it created. In his chronology protection conjecture, he surmised that physicists would eventually discover a flaw in the theory of closed timelike curves that made them impossible. 

In 2009, he came up with an amusing way to test this conjecture. Hawking held a champagne party (shown in his Discovery Channel program), but he only advertised it after it had happened. His reasoning was that, if time machines eventually become practical, someone in the future might read about the party and travel back to attend it. But no one did — Hawking sat through the whole evening on his own. This doesn't prove time travel is impossible, but it does suggest that it never becomes a commonplace occurrence here on Earth.

The arrow of time 

One of the distinctive things about time is that it has a direction — from past to future. A cup of hot coffee left at room temperature always cools down; it never heats up. Your cellphone loses battery charge when you use it; it never gains charge. These are examples of entropy , essentially a measure of the amount of "useless" as opposed to "useful" energy. The entropy of a closed system always increases, and it's the key factor determining the arrow of time.

It turns out that entropy is the only thing that makes a distinction between past and future. In other branches of physics, like relativity or quantum theory, time doesn't have a preferred direction. No one knows where time's arrow comes from. It may be that it only applies to large, complex systems, in which case subatomic particles may not experience the arrow of time.

Time travel paradox 

If it's possible to travel back into the past — even theoretically — it raises a number of brain-twisting paradoxes — such as the grandfather paradox — that even scientists and philosophers find extremely perplexing.

Killing Hitler

A time traveler might decide to go back and kill him in his infancy. If they succeeded, future history books wouldn't even mention Hitler — so what motivation would the time traveler have for going back in time and killing him?

Killing your grandfather

Instead of killing a young Hitler, you might, by accident, kill one of your own ancestors when they were very young. But then you would never be born, so you couldn't travel back in time to kill them, so you would be born after all, and so on … 

A closed loop

Suppose the plans for a time machine suddenly appear from thin air on your desk. You spend a few days building it, then use it to send the plans back to your earlier self. But where did those plans originate? Nowhere — they are just looping round and round in time.

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Andrew May

Andrew May holds a Ph.D. in astrophysics from Manchester University, U.K. For 30 years, he worked in the academic, government and private sectors, before becoming a science writer where he has written for Fortean Times, How It Works, All About Space, BBC Science Focus, among others. He has also written a selection of books including Cosmic Impact and Astrobiology: The Search for Life Elsewhere in the Universe, published by Icon Books.

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Time Travel in Einstein’s Universe: The Physical Possibilities of Travel through Time

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Sean Carroll; Time Travel in Einstein’s Universe: The Physical Possibilities of Travel through Time . Physics Today 1 July 2002; 55 (7): 60–61. https://doi.org/10.1063/1.1506756

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Time Travel in Einstein’s Universe: The Physical Possibilities of Travel through Time   J. Richard   Gott  III   Houghton Mifflin , New York , 2001 . $25.00 ( 291 pp.). ISBN 0-395-95563-7 Google Scholar  

Nothing in the world is easier than traveling in time. Just wait five minutes, and you will have moved that far into the future. It is even possible to get there faster; according to special relativity, observers undergoing acceleration experience the passage of less time between two events than do observers in free fall.

The true excitement arises, however, with the possibility of traveling backward in time, a staple of science fiction. It is worth asking if such a journey is consistent with the laws of physics. In the absolute space-time of Newtonian mechanics, the answer is a definitive “No.” Newtonian time marches relentlessly forward.

In special relativity, however, the notion of time is somewhat more flexible; clocks carried along different paths can measure different elapsed time intervals. Even in such circumstances, however, travelers are still moving locally more slowly than light, and consequently moving inevitably into the future.

General relativity preserves this feature—local movement at speeds below that of light—as observers move along timelike paths. The curvature of space-time, however, introduces the possibility of deforming the global geometry to allow what are called “closed timelike curves,” paths that intersect themselves in the past. It is straightforward to find solutions to Einstein’s equations that contain closed timelike curves. As a simple example, take empty Minkowski space and identify all spatial points at time t 1 with the corresponding points at time t   2 , to produce a cylindrical space-time in which particles at rest move on timelike loops.

The notion of closed timelike curves in the real world is hard to reconcile with our intuitive understanding of causality. Perhaps one can find global solutions to general relativity incorporating closed timelike curves. These, in effect, would be time machines. But it may be impossible to construct such a system in a local region of space. Theorems along these lines were proved by Frank Tipler in the 1970s. Tipler assumed that the energy density was never negative and showed that closed timelike curves could never arise in a local region without also creating a singularity. This was reassuring, as we could hope that both the singularity and the closed timelike curves were hidden behind an event horizon (although this was not part of the proof).

Interest in time travel was reinvigorated a little over a decade ago by the discovery of new space-times containing closed timelike curves: a wormhole solution discovered by Michael Morris, Kip Thorne, and Ulvi Yurtsever, and a solution with two parallel cosmic strings discovered by J. Richard Gott. The wormhole space-time requires negative energy densities, while the closed timelike curves in the cosmic string space-time do not originate in a local region. Both solutions are therefore consistent with Tipler’s results, and these models spurred research into the possibility of time travel under more general conditions.

Gott’s new book, Time Travel in Einstein’s Universe , covers all this material in a readable way and at a popular level. As in recent books by Stephen Hawking, A Brief History of Time (Bantam Doubleday, 1988), Kip S. Thorne, Black Holes and Time Warps (W. W. Norton, 1994), Alan Guth, The Inflationary Universe (Perseus, 1997), and Brian Greene ( The Elegant Universe , W. W. Norton, 1999), Gott personalizes the narrative by combining scientific exposition with the story of his own research. This approach can (and does) result in an idiosyncratic survey of the material. But it seems perfectly appropriate for a book aimed at general readers, who will gain more from such an honest account of the workings of science than they might from a strictly objective recitation of the facts.

After two introductory sections, Gott devotes three sizable chapters to topics loosely connected by the theme of time travel: 1) the creation of closed timelike curves in general relativity, 2) the possibility that the universe might originate in closed timelike curves, and 3) prediction of the future through application of the Copernican principle (“We are not special”) to our relationship to the universe’s current conditions.

A second theme, describing work in cosmology that Gott carried out with Li-Xin Li, is an interesting take on the problem of the universe’s initial conditions, although their scenario is hard to evaluate without better knowledge of the early universe than we have. A third section describes an attempt to estimate the likely future duration of current conditions by presuming that we are observing them at a typical moment—neither in the first nor the last 2.5% of their lifetimes. As an example, the fact that the Internet is 33 years old leads us to predict, with 95% confidence, that it will last between another 10 months and another 1320 years. Such a level of precision is of little help to investors and planners; the method does, however, serve as a reality check against the temptation to extrapolate our current situation naively forward in time.

The test of a popular-level book is whether it will excite and educate the lay reader. The ideas discussed in this book are undoubtedly exciting and should appeal to a wide audience. The educational mission is less obviously fulfilled; Gott puts an effort into careful exposition, but he spends a great deal of time on issues unlikely to be of great public interest, such as the nature of various quantum vacuum states. I worry also that the initial explanation of the nature of space-time in special and general relativity was given short shrift; if readers do not fully follow the way time works in well-established contexts, it would be hard for them to understand the more exotic space-times.

Meanwhile, the question of what role closed timelike curves might play in the real universe remains embarassingly unclear. Very likely it will remain so until we achieve a fuller understanding of quantum gravity—or are visited by tourists from the future.

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Time Travel

There is an extensive literature on time travel in both philosophy and physics. Part of the great interest of the topic stems from the fact that reasons have been given both for thinking that time travel is physically possible—and for thinking that it is logically impossible! This entry deals primarily with philosophical issues; issues related to the physics of time travel are covered in the separate entries on time travel and modern physics and time machines . We begin with the definitional question: what is time travel? We then turn to the major objection to the possibility of backwards time travel: the Grandfather paradox. Next, issues concerning causation are discussed—and then, issues in the metaphysics of time and change. We end with a discussion of the question why, if backwards time travel will ever occur, we have not been visited by time travellers from the future.

1.1 Time Discrepancy

1.2 changing the past, 2.1 can and cannot, 2.2 improbable coincidences, 2.3 inexplicable occurrences, 3.1 backwards causation, 3.2 causal loops, 4.1 time travel and time, 4.2 time travel and change, 5. where are the time travellers, other internet resources, related entries, 1. what is time travel.

There is a number of rather different scenarios which would seem, intuitively, to count as ‘time travel’—and a number of scenarios which, while sharing certain features with some of the time travel cases, seem nevertheless not to count as genuine time travel: [ 1 ]

Time travel Doctor . Doctor Who steps into a machine in 2024. Observers outside the machine see it disappear. Inside the machine, time seems to Doctor Who to pass for ten minutes. Observers in 1984 (or 3072) see the machine appear out of nowhere. Doctor Who steps out. [ 2 ] Leap . The time traveller takes hold of a special device (or steps into a machine) and suddenly disappears; she appears at an earlier (or later) time. Unlike in Doctor , the time traveller experiences no lapse of time between her departure and arrival: from her point of view, she instantaneously appears at the destination time. [ 3 ] Putnam . Oscar Smith steps into a machine in 2024. From his point of view, things proceed much as in Doctor : time seems to Oscar Smith to pass for a while; then he steps out in 1984. For observers outside the machine, things proceed differently. Observers of Oscar’s arrival in the past see a time machine suddenly appear out of nowhere and immediately divide into two copies of itself: Oscar Smith steps out of one; and (through the window) they see inside the other something that looks just like what they would see if a film of Oscar Smith were played backwards (his hair gets shorter; food comes out of his mouth and goes back into his lunch box in a pristine, uneaten state; etc.). Observers of Oscar’s departure from the future do not simply see his time machine disappear after he gets into it: they see it collide with the apparently backwards-running machine just described, in such a way that both are simultaneously annihilated. [ 4 ] Gödel . The time traveller steps into an ordinary rocket ship (not a special time machine) and flies off on a certain course. At no point does she disappear (as in Leap ) or ‘turn back in time’ (as in Putnam )—yet thanks to the overall structure of spacetime (as conceived in the General Theory of Relativity), the traveller arrives at a point in the past (or future) of her departure. (Compare the way in which someone can travel continuously westwards, and arrive to the east of her departure point, thanks to the overall curved structure of the surface of the earth.) [ 5 ] Einstein . The time traveller steps into an ordinary rocket ship and flies off at high speed on a round trip. When he returns to Earth, thanks to certain effects predicted by the Special Theory of Relativity, only a very small amount of time has elapsed for him—he has aged only a few months—while a great deal of time has passed on Earth: it is now hundreds of years in the future of his time of departure. [ 6 ] Not time travel Sleep . One is very tired, and falls into a deep sleep. When one awakes twelve hours later, it seems from one’s own point of view that hardly any time has passed. Coma . One is in a coma for a number of years and then awakes, at which point it seems from one’s own point of view that hardly any time has passed. Cryogenics . One is cryogenically frozen for hundreds of years. Upon being woken, it seems from one’s own point of view that hardly any time has passed. Virtual . One enters a highly realistic, interactive virtual reality simulator in which some past era has been recreated down to the finest detail. Crystal . One looks into a crystal ball and sees what happened at some past time, or will happen at some future time. (Imagine that the crystal ball really works—like a closed-circuit security monitor, except that the vision genuinely comes from some past or future time. Even so, the person looking at the crystal ball is not thereby a time traveller.) Waiting . One enters one’s closet and stays there for seven hours. When one emerges, one has ‘arrived’ seven hours in the future of one’s ‘departure’. Dateline . One departs at 8pm on Monday, flies for fourteen hours, and arrives at 10pm on Monday.

A satisfactory definition of time travel would, at least, need to classify the cases in the right way. There might be some surprises—perhaps, on the best definition of ‘time travel’, Cryogenics turns out to be time travel after all—but it should certainly be the case, for example, that Gödel counts as time travel and that Sleep and Waiting do not. [ 7 ]

In fact there is no entirely satisfactory definition of ‘time travel’ in the literature. The most popular definition is the one given by Lewis (1976, 145–6):

What is time travel? Inevitably, it involves a discrepancy between time and time. Any traveller departs and then arrives at his destination; the time elapsed from departure to arrival…is the duration of the journey. But if he is a time traveller, the separation in time between departure and arrival does not equal the duration of his journey.…How can it be that the same two events, his departure and his arrival, are separated by two unequal amounts of time?…I reply by distinguishing time itself, external time as I shall also call it, from the personal time of a particular time traveller: roughly, that which is measured by his wristwatch. His journey takes an hour of his personal time, let us say…But the arrival is more than an hour after the departure in external time, if he travels toward the future; or the arrival is before the departure in external time…if he travels toward the past.

This correctly excludes Waiting —where the length of the ‘journey’ precisely matches the separation between ‘arrival’ and ‘departure’—and Crystal , where there is no journey at all—and it includes Doctor . It has trouble with Gödel , however—because when the overall structure of spacetime is as twisted as it is in the sort of case Gödel imagined, the notion of external time (“time itself”) loses its grip.

Another definition of time travel that one sometimes encounters in the literature (Arntzenius, 2006, 602) (Smeenk and Wüthrich, 2011, 5, 26) equates time travel with the existence of CTC’s: closed timelike curves. A curve in this context is a line in spacetime; it is timelike if it could represent the career of a material object; and it is closed if it returns to its starting point (i.e. in spacetime—not merely in space). This now includes Gödel —but it excludes Einstein .

The lack of an adequate definition of ‘time travel’ does not matter for our purposes here. [ 8 ] It suffices that we have clear cases of (what would count as) time travel—and that these cases give rise to all the problems that we shall wish to discuss.

Some authors (in philosophy, physics and science fiction) consider ‘time travel’ scenarios in which there are two temporal dimensions (e.g. Meiland (1974)), and others consider scenarios in which there are multiple ‘parallel’ universes—each one with its own four-dimensional spacetime (e.g. Deutsch and Lockwood (1994)). There is a question whether travelling to another version of 2001 (i.e. not the very same version one experienced in the past)—a version at a different point on the second time dimension, or in a different parallel universe—is really time travel, or whether it is more akin to Virtual . In any case, this kind of scenario does not give rise to many of the problems thrown up by the idea of travelling to the very same past one experienced in one’s younger days. It is these problems that form the primary focus of the present entry, and so we shall not have much to say about other kinds of ‘time travel’ scenario in what follows.

One objection to the possibility of time travel flows directly from attempts to define it in anything like Lewis’s way. The worry is that because time travel involves “a discrepancy between time and time”, time travel scenarios are simply incoherent. The time traveller traverses thirty years in one year; she is 51 years old 21 years after her birth; she dies at the age of 100, 200 years before her birth; and so on. The objection is that these are straightforward contradictions: the basic description of what time travel involves is inconsistent; therefore time travel is logically impossible. [ 9 ]

There must be something wrong with this objection, because it would show Einstein to be logically impossible—whereas this sort of future-directed time travel has actually been observed (albeit on a much smaller scale—but that does not affect the present point) (Hafele and Keating, 1972b,a). The most common response to the objection is that there is no contradiction because the interval of time traversed by the time traveller and the duration of her journey are measured with respect to different frames of reference: there is thus no reason why they should coincide. A similar point applies to the discrepancy between the time elapsed since the time traveller’s birth and her age upon arrival. There is no more of a contradiction here than in the fact that Melbourne is both 800 kilometres away from Sydney—along the main highway—and 1200 kilometres away—along the coast road. [ 10 ]

Before leaving the question ‘What is time travel?’ we should note the crucial distinction between changing the past and participating in (aka affecting or influencing) the past. [ 11 ] In the popular imagination, backwards time travel would allow one to change the past: to right the wrongs of history, to prevent one’s younger self doing things one later regretted, and so on. In a model with a single past, however, this idea is incoherent: the very description of the case involves a contradiction (e.g. the time traveller burns all her diaries at midnight on her fortieth birthday in 1976, and does not burn all her diaries at midnight on her fortieth birthday in 1976). It is not as if there are two versions of the past: the original one, without the time traveller present, and then a second version, with the time traveller playing a role. There is just one past—and two perspectives on it: the perspective of the younger self, and the perspective of the older time travelling self. If these perspectives are inconsistent (e.g. an event occurs in one but not the other) then the time travel scenario is incoherent.

This means that time travellers can do less than we might have hoped: they cannot right the wrongs of history; they cannot even stir a speck of dust on a certain day in the past if, on that day, the speck was in fact unmoved. But this does not mean that time travellers must be entirely powerless in the past: while they cannot do anything that did not actually happen, they can (in principle) do anything that did happen. Time travellers cannot change the past: they cannot make it different from the way it was—but they can participate in it: they can be amongst the people who did make the past the way it was. [ 12 ]

What about models involving two temporal dimensions, or parallel universes—do they allow for coherent scenarios in which the past is changed? [ 13 ] There is certainly no contradiction in saying that the time traveller burns all her diaries at midnight on her fortieth birthday in 1976 in universe 1 (or at hypertime A ), and does not burn all her diaries at midnight on her fortieth birthday in 1976 in universe 2 (or at hypertime B ). The question is whether this kind of story involves changing the past in the sense originally envisaged: righting the wrongs of history, preventing subsequently regretted actions, and so on. Goddu (2003) and van Inwagen (2010) argue that it does (in the context of particular hypertime models), while Smith (1997, 365–6; 2015) argues that it does not: that it involves avoiding the past—leaving it untouched while travelling to a different version of the past in which things proceed differently.

2. The Grandfather Paradox

The most important objection to the logical possibility of backwards time travel is the so-called Grandfather paradox. This paradox has actually convinced many people that backwards time travel is impossible:

The dead giveaway that true time-travel is flatly impossible arises from the well-known “paradoxes” it entails. The classic example is “What if you go back into the past and kill your grandfather when he was still a little boy?”…So complex and hopeless are the paradoxes…that the easiest way out of the irrational chaos that results is to suppose that true time-travel is, and forever will be, impossible. (Asimov 1995 [2003, 276–7]) travel into one’s past…would seem to give rise to all sorts of logical problems, if you were able to change history. For example, what would happen if you killed your parents before you were born. It might be that one could avoid such paradoxes by some modification of the concept of free will. But this will not be necessary if what I call the chronology protection conjecture is correct: The laws of physics prevent closed timelike curves from appearing . (Hawking, 1992, 604) [ 14 ]

The paradox comes in different forms. Here’s one version:

If time travel was logically possible then the time traveller could return to the past and in a suicidal rage destroy his time machine before it was completed and murder his younger self. But if this was so a necessary condition for the time trip to have occurred at all is removed, and we should then conclude that the time trip did not occur. Hence if the time trip did occur, then it did not occur. Hence it did not occur, and it is necessary that it did not occur. To reply, as it is standardly done, that our time traveller cannot change the past in this way, is a petitio principii . Why is it that the time traveller is constrained in this way? What mysterious force stills his sudden suicidal rage? (Smith, 1985, 58)

The idea is that backwards time travel is impossible because if it occurred, time travellers would attempt to do things such as kill their younger selves (or their grandfathers etc.). We know that doing these things—indeed, changing the past in any way—is impossible. But were there time travel, there would then be nothing left to stop these things happening. If we let things get to the stage where the time traveller is facing Grandfather with a loaded weapon, then there is nothing left to prevent the impossible from occurring. So we must draw the line earlier: it must be impossible for someone to get into this situation at all; that is, backwards time travel must be impossible.

In order to defend the possibility of time travel in the face of this argument we need to show that time travel is not a sure route to doing the impossible. So, given that a time traveller has gone to the past and is facing Grandfather, what could stop her killing Grandfather? Some science fiction authors resort to the idea of chaperones or time guardians who prevent time travellers from changing the past—or to mysterious forces of logic. But it is hard to take these ideas seriously—and more importantly, it is hard to make them work in detail when we remember that changing the past is impossible. (The chaperone is acting to ensure that the past remains as it was—but the only reason it ever was that way is because of his very actions.) [ 15 ] Fortunately there is a better response—also to be found in the science fiction literature, and brought to the attention of philosophers by Lewis (1976). What would stop the time traveller doing the impossible? She would fail “for some commonplace reason”, as Lewis (1976, 150) puts it. Her gun might jam, a noise might distract her, she might slip on a banana peel, etc. Nothing more than such ordinary occurrences is required to stop the time traveller killing Grandfather. Hence backwards time travel does not entail the occurrence of impossible events—and so the above objection is defused.

A problem remains. Suppose Tim, a time-traveller, is facing his grandfather with a loaded gun. Can Tim kill Grandfather? On the one hand, yes he can. He is an excellent shot; there is no chaperone to stop him; the laws of logic will not magically stay his hand; he hates Grandfather and will not hesitate to pull the trigger; etc. On the other hand, no he can’t. To kill Grandfather would be to change the past, and no-one can do that (not to mention the fact that if Grandfather died, then Tim would not have been born). So we have a contradiction: Tim can kill Grandfather and Tim cannot kill Grandfather. Time travel thus leads to a contradiction: so it is impossible.

Note the difference between this version of the Grandfather paradox and the version considered above. In the earlier version, the contradiction happens if Tim kills Grandfather. The solution was to say that Tim can go into the past without killing Grandfather—hence time travel does not entail a contradiction. In the new version, the contradiction happens as soon as Tim gets to the past. Of course Tim does not kill Grandfather—but we still have a contradiction anyway: for he both can do it, and cannot do it. As Lewis puts it:

Could a time traveler change the past? It seems not: the events of a past moment could no more change than numbers could. Yet it seems that he would be as able as anyone to do things that would change the past if he did them. If a time traveler visiting the past both could and couldn’t do something that would change it, then there cannot possibly be such a time traveler. (Lewis, 1976, 149)

Lewis’s own solution to this problem has been widely accepted. [ 16 ] It turns on the idea that to say that something can happen is to say that its occurrence is compossible with certain facts, where context determines (more or less) which facts are the relevant ones. Tim’s killing Grandfather in 1921 is compossible with the facts about his weapon, training, state of mind, and so on. It is not compossible with further facts, such as the fact that Grandfather did not die in 1921. Thus ‘Tim can kill Grandfather’ is true in one sense (relative to one set of facts) and false in another sense (relative to another set of facts)—but there is no single sense in which it is both true and false. So there is no contradiction here—merely an equivocation.

Another response is that of Vihvelin (1996), who argues that there is no contradiction here because ‘Tim can kill Grandfather’ is simply false (i.e. contra Lewis, there is no legitimate sense in which it is true). According to Vihvelin, for ‘Tim can kill Grandfather’ to be true, there must be at least some occasions on which ‘If Tim had tried to kill Grandfather, he would or at least might have succeeded’ is true—but, Vihvelin argues, at any world remotely like ours, the latter counterfactual is always false. [ 17 ]

Return to the original version of the Grandfather paradox and Lewis’s ‘commonplace reasons’ response to it. This response engenders a new objection—due to Horwich (1987)—not to the possibility but to the probability of backwards time travel.

Think about correlated events in general. Whenever we see two things frequently occurring together, this is because one of them causes the other, or some third thing causes both. Horwich calls this the Principle of V-Correlation:

if events of type A and B are associated with one another, then either there is always a chain of events between them…or else we find an earlier event of type C that links up with A and B by two such chains of events. What we do not see is…an inverse fork—in which A and B are connected only with a characteristic subsequent event, but no preceding one. (Horwich, 1987, 97–8)

For example, suppose that two students turn up to class wearing the same outfits. That could just be a coincidence (i.e. there is no common cause, and no direct causal link between the two events). If it happens every week for the whole semester, it is possible that it is a coincidence, but this is extremely unlikely . Normally, we see this sort of extensive correlation only if either there is a common cause (e.g. both students have product endorsement deals with the same clothing company, or both slavishly copy the same influencer) or a direct causal link (e.g. one student is copying the other).

Now consider the time traveller setting off to kill her younger self. As discussed, no contradiction need ensue—this is prevented not by chaperones or mysterious forces, but by a run of ordinary occurrences in which the trigger falls off the time traveller’s gun, a gust of wind pushes her bullet off course, she slips on a banana peel, and so on. But now consider this run of ordinary occurrences. Whenever the time traveller contemplates auto-infanticide, someone nearby will drop a banana peel ready for her to slip on, or a bird will begin to fly so that it will be in the path of the time traveller’s bullet by the time she fires, and so on. In general, there will be a correlation between auto-infanticide attempts and foiling occurrences such as the presence of banana peels—and this correlation will be of the type that does not involve a direct causal connection between the correlated events or a common cause of both. But extensive correlations of this sort are, as we saw, extremely rare—so backwards time travel will happen about as often as you will see two people wear the same outfits to class every day of semester, without there being any causal connection between what one wears and what the other wears.

We can set out Horwich’s argument this way:

  • If time travel were ever to occur, we should see extensive uncaused correlations.
  • It is extremely unlikely that we should ever see extensive uncaused correlations.
  • Therefore time travel is extremely unlikely to occur.

The conclusion is not that time travel is impossible, but that we should treat it the way we treat the possibility of, say, tossing a fair coin and getting heads one thousand times in a row. As Price (1996, 278 n.7) puts it—in the context of endorsing Horwich’s conclusion: “the hypothesis of time travel can be made to imply propositions of arbitrarily low probability. This is not a classical reductio, but it is as close as science ever gets.”

Smith (1997) attacks both premisses of Horwich’s argument. Against the first premise, he argues that backwards time travel, in itself, does not entail extensive uncaused correlations. Rather, when we look more closely, we see that time travel scenarios involving extensive uncaused correlations always build in prior coincidences which are themselves highly unlikely. Against the second premise, he argues that, from the fact that we have never seen extensive uncaused correlations, it does not follow that we never shall. This is not inductive scepticism: let us assume (contra the inductive sceptic) that in the absence of any specific reason for thinking things should be different in the future, we are entitled to assume they will continue being the same; still we cannot dismiss a specific reason for thinking the future will be a certain way simply on the basis that things have never been that way in the past. You might reassure an anxious friend that the sun will certainly rise tomorrow because it always has in the past—but you cannot similarly refute an astronomer who claims to have discovered a specific reason for thinking that the earth will stop rotating overnight.

Sider (2002, 119–20) endorses Smith’s second objection. Dowe (2003) criticises Smith’s first objection, but agrees with the second, concluding overall that time travel has not been shown to be improbable. Ismael (2003) reaches a similar conclusion. Goddu (2007) criticises Smith’s first objection to Horwich. Further contributions to the debate include Arntzenius (2006), Smeenk and Wüthrich (2011, §2.2) and Elliott (2018). For other arguments to the same conclusion as Horwich’s—that time travel is improbable—see Ney (2000) and Effingham (2020).

Return again to the original version of the Grandfather paradox and Lewis’s ‘commonplace reasons’ response to it. This response engenders a further objection. The autoinfanticidal time traveller is attempting to do something impossible (render herself permanently dead from an age younger than her age at the time of the attempts). Suppose we accept that she will not succeed and that what will stop her is a succession of commonplace occurrences. The previous objection was that such a succession is improbable . The new objection is that the exclusion of the time traveler from successfully committing auto-infanticide is mysteriously inexplicable . The worry is as follows. Each particular event that foils the time traveller is explicable in a perfectly ordinary way; but the inevitable combination of these events amounts to a ring-fencing of the forbidden zone of autoinfanticide—and this ring-fencing is mystifying. It’s like a grand conspiracy to stop the time traveler from doing what she wants to do—and yet there are no conspirators: no time lords, no magical forces of logic. This is profoundly perplexing. Riggs (1997, 52) writes: “Lewis’s account may do for a once only attempt, but is untenable as a general explanation of Tim’s continual lack of success if he keeps on trying.” Ismael (2003, 308) writes: “Considered individually, there will be nothing anomalous in the explanations…It is almost irresistible to suppose, however, that there is something anomalous in the cases considered collectively, i.e., in our unfailing lack of success.” See also Gorovitz (1964, 366–7), Horwich (1987, 119–21) and Carroll (2010, 86).

There have been two different kinds of defense of time travel against the objection that it involves mysteriously inexplicable occurrences. Baron and Colyvan (2016, 70) agree with the objectors that a purely causal explanation of failure—e.g. Tim fails to kill Grandfather because first he slips on a banana peel, then his gun jams, and so on—is insufficient. However they argue that, in addition, Lewis offers a non-causal—a logical —explanation of failure: “What explains Tim’s failure to kill his grandfather, then, is something about logic; specifically: Tim fails to kill his grandfather because the law of non-contradiction holds.” Smith (2017) argues that the appearance of inexplicability is illusory. There are no scenarios satisfying the description ‘a time traveller commits autoinfanticide’ (or changes the past in any other way) because the description is self-contradictory (e.g. it involves the time traveller permanently dying at 20 and also being alive at 40). So whatever happens it will not be ‘that’. There is literally no way for the time traveller not to fail. Hence there is no need for—or even possibility of—a substantive explanation of why failure invariably occurs, and such failure is not perplexing.

3. Causation

Backwards time travel scenarios give rise to interesting issues concerning causation. In this section we examine two such issues.

Earlier we distinguished changing the past and affecting the past, and argued that while the former is impossible, backwards time travel need involve only the latter. Affecting the past would be an example of backwards causation (i.e. causation where the effect precedes its cause)—and it has been argued that this too is impossible, or at least problematic. [ 18 ] The classic argument against backwards causation is the bilking argument . [ 19 ] Faced with the claim that some event A causes an earlier event B , the proponent of the bilking objection recommends an attempt to decorrelate A and B —that is, to bring about A in cases in which B has not occurred, and to prevent A in cases in which B has occurred. If the attempt is successful, then B often occurs despite the subsequent nonoccurrence of A , and A often occurs without B occurring, and so A cannot be the cause of B . If, on the other hand, the attempt is unsuccessful—if, that is, A cannot be prevented when B has occurred, nor brought about when B has not occurred—then, it is argued, it must be B that is the cause of A , rather than vice versa.

The bilking procedure requires repeated manipulation of event A . Thus, it cannot get under way in cases in which A is either unrepeatable or unmanipulable. Furthermore, the procedure requires us to know whether or not B has occurred, prior to manipulating A —and thus, it cannot get under way in cases in which it cannot be known whether or not B has occurred until after the occurrence or nonoccurrence of A (Dummett, 1964). These three loopholes allow room for many claims of backwards causation that cannot be touched by the bilking argument, because the bilking procedure cannot be performed at all. But what about those cases in which it can be performed? If the procedure succeeds—that is, A and B are decorrelated—then the claim that A causes B is refuted, or at least weakened (depending upon the details of the case). But if the bilking attempt fails, it does not follow that it must be B that is the cause of A , rather than vice versa. Depending upon the situation, that B causes A might become a viable alternative to the hypothesis that A causes B —but there is no reason to think that this alternative must always be the superior one. For example, suppose that I see a photo of you in a paper dated well before your birth, accompanied by a report of your arrival from the future. I now try to bilk your upcoming time trip—but I slip on a banana peel while rushing to push you away from your time machine, my time travel horror stories only inspire you further, and so on. Or again, suppose that I know that you were not in Sydney yesterday. I now try to get you to go there in your time machine—but first I am struck by lightning, then I fall down a manhole, and so on. What does all this prove? Surely not that your arrival in the past causes your departure from the future. Depending upon the details of the case, it seems that we might well be entitled to describe it as involving backwards time travel and backwards causation. At least, if we are not so entitled, this must be because of other facts about the case: it would not follow simply from the repeated coincidental failures of my bilking attempts.

Backwards time travel would apparently allow for the possibility of causal loops, in which things come from nowhere. The things in question might be objects—imagine a time traveller who steals a time machine from the local museum in order to make his time trip and then donates the time machine to the same museum at the end of the trip (i.e. in the past). In this case the machine itself is never built by anyone—it simply exists. The things in question might be information—imagine a time traveller who explains the theory behind time travel to her younger self: theory that she herself knows only because it was explained to her in her youth by her time travelling older self. The things in question might be actions. Imagine a time traveller who visits his younger self. When he encounters his younger self, he suddenly has a vivid memory of being punched on the nose by a strange visitor. He realises that this is that very encounter—and resignedly proceeds to punch his younger self. Why did he do it? Because he knew that it would happen and so felt that he had to do it—but he only knew it would happen because he in fact did it. [ 20 ]

One might think that causal loops are impossible—and hence that insofar as backwards time travel entails such loops, it too is impossible. [ 21 ] There are two issues to consider here. First, does backwards time travel entail causal loops? Lewis (1976, 148) raises the question whether there must be causal loops whenever there is backwards causation; in response to the question, he says simply “I am not sure.” Mellor (1998, 131) appears to claim a positive answer to the question. [ 22 ] Hanley (2004, 130) defends a negative answer by telling a time travel story in which there is backwards time travel and backwards causation, but no causal loops. [ 23 ] Monton (2009) criticises Hanley’s counterexample, but also defends a negative answer via different counterexamples. Effingham (2020) too argues for a negative answer.

Second, are causal loops impossible, or in some other way objectionable? One objection is that causal loops are inexplicable . There have been two main kinds of response to this objection. One is to agree but deny that this is a problem. Lewis (1976, 149) accepts that a loop (as a whole) would be inexplicable—but thinks that this inexplicability (like that of the Big Bang or the decay of a tritium atom) is merely strange, not impossible. In a similar vein, Meyer (2012, 263) argues that if someone asked for an explanation of a loop (as a whole), “the blame would fall on the person asking the question, not on our inability to answer it.” The second kind of response (Hanley, 2004, §5) is to deny that (all) causal loops are inexplicable. A second objection to causal loops, due to Mellor (1998, ch.12), is that in such loops the chances of events would fail to be related to their frequencies in accordance with the law of large numbers. Berkovitz (2001) and Dowe (2001) both argue that Mellor’s objection fails to establish the impossibility of causal loops. [ 24 ] Effingham (2020) considers—and rebuts—some additional objections to the possibility of causal loops.

4. Time and Change

Gödel (1949a [1990a])—in which Gödel presents models of Einstein’s General Theory of Relativity in which there exist CTC’s—can well be regarded as initiating the modern academic literature on time travel, in both philosophy and physics. In a companion paper, Gödel discusses the significance of his results for more general issues in the philosophy of time (Gödel 1949b [1990b]). For the succeeding half century, the time travel literature focussed predominantly on objections to the possibility (or probability) of time travel. More recently, however, there has been renewed interest in the connections between time travel and more general issues in the metaphysics of time and change. We examine some of these in the present section. [ 25 ]

The first thing that we need to do is set up the various metaphysical positions whose relationships with time travel will then be discussed. Consider two metaphysical questions:

  • Are the past, present and future equally real?
  • Is there an objective flow or passage of time, and an objective now?

We can label some views on the first question as follows. Eternalism is the view that past and future times, objects and events are just as real as the present time and present events and objects. Nowism is the view that only the present time and present events and objects exist. Now-and-then-ism is the view that the past and present exist but the future does not. We can also label some views on the second question. The A-theory answers in the affirmative: the flow of time and division of events into past (before now), present (now) and future (after now) are objective features of reality (as opposed to mere features of our experience). Furthermore, they are linked: the objective flow of time arises from the movement, through time, of the objective now (from the past towards the future). The B-theory answers in the negative: while we certainly experience now as special, and time as flowing, the B-theory denies that what is going on here is that we are detecting objective features of reality in a way that corresponds transparently to how those features are in themselves. The flow of time and the now are not objective features of reality; they are merely features of our experience. By combining answers to our first and second questions we arrive at positions on the metaphysics of time such as: [ 26 ]

  • the block universe view: eternalism + B-theory
  • the moving spotlight view: eternalism + A-theory
  • the presentist view: nowism + A-theory
  • the growing block view: now-and-then-ism + A-theory.

So much for positions on time itself. Now for some views on temporal objects: objects that exist in (and, in general, change over) time. Three-dimensionalism is the view that persons, tables and other temporal objects are three-dimensional entities. On this view, what you see in the mirror is a whole person. [ 27 ] Tomorrow, when you look again, you will see the whole person again. On this view, persons and other temporal objects are wholly present at every time at which they exist. Four-dimensionalism is the view that persons, tables and other temporal objects are four-dimensional entities, extending through three dimensions of space and one dimension of time. On this view, what you see in the mirror is not a whole person: it is just a three-dimensional temporal part of a person. Tomorrow, when you look again, you will see a different such temporal part. Say that an object persists through time if it is around at some time and still around at a later time. Three- and four-dimensionalists agree that (some) objects persist, but they differ over how objects persist. According to three-dimensionalists, objects persist by enduring : an object persists from t 1 to t 2 by being wholly present at t 1 and t 2 and every instant in between. According to four-dimensionalists, objects persist by perduring : an object persists from t 1 to t 2 by having temporal parts at t 1 and t 2 and every instant in between. Perduring can be usefully compared with being extended in space: a road extends from Melbourne to Sydney not by being wholly located at every point in between, but by having a spatial part at every point in between.

It is natural to combine three-dimensionalism with presentism and four-dimensionalism with the block universe view—but other combinations of views are certainly possible.

Gödel (1949b [1990b]) argues from the possibility of time travel (more precisely, from the existence of solutions to the field equations of General Relativity in which there exist CTC’s) to the B-theory: that is, to the conclusion that there is no objective flow or passage of time and no objective now. Gödel begins by reviewing an argument from Special Relativity to the B-theory: because the notion of simultaneity becomes a relative one in Special Relativity, there is no room for the idea of an objective succession of “nows”. He then notes that this argument is disrupted in the context of General Relativity, because in models of the latter theory to date, the presence of matter does allow recovery of an objectively distinguished series of “nows”. Gödel then proposes a new model (Gödel 1949a [1990a]) in which no such recovery is possible. (This is the model that contains CTC’s.) Finally, he addresses the issue of how one can infer anything about the nonexistence of an objective flow of time in our universe from the existence of a merely possible universe in which there is no objectively distinguished series of “nows”. His main response is that while it would not be straightforwardly contradictory to suppose that the existence of an objective flow of time depends on the particular, contingent arrangement and motion of matter in the world, this would nevertheless be unsatisfactory. Responses to Gödel have been of two main kinds. Some have objected to the claim that there is no objective flow of time in his model universe (e.g. Savitt (2005); see also Savitt (1994)). Others have objected to the attempt to transfer conclusions about that model universe to our own universe (e.g. Earman (1995, 197–200); for a partial response to Earman see Belot (2005, §3.4)). [ 28 ]

Earlier we posed two questions:

Gödel’s argument is related to the second question. Let’s turn now to the first question. Godfrey-Smith (1980, 72) writes “The metaphysical picture which underlies time travel talk is that of the block universe [i.e. eternalism, in the terminology of the present entry], in which the world is conceived as extended in time as it is in space.” In his report on the Analysis problem to which Godfrey-Smith’s paper is a response, Harrison (1980, 67) replies that he would like an argument in support of this assertion. Here is an argument: [ 29 ]

A fundamental requirement for the possibility of time travel is the existence of the destination of the journey. That is, a journey into the past or the future would have to presuppose that the past or future were somehow real. (Grey, 1999, 56)

Dowe (2000, 442–5) responds that the destination does not have to exist at the time of departure: it only has to exist at the time of arrival—and this is quite compatible with non-eternalist views. And Keller and Nelson (2001, 338) argue that time travel is compatible with presentism:

There is four-dimensional [i.e. eternalist, in the terminology of the present entry] time-travel if the appropriate sorts of events occur at the appropriate sorts of times; events like people hopping into time-machines and disappearing, people reappearing with the right sorts of memories, and so on. But the presentist can have just the same patterns of events happening at just the same times. Or at least, it can be the case on the presentist model that the right sorts of events will happen, or did happen, or are happening, at the rights sorts of times. If it suffices for four-dimensionalist time-travel that Jennifer disappears in 2054 and appears in 1985 with the right sorts of memories, then why shouldn’t it suffice for presentist time-travel that Jennifer will disappear in 2054, and that she did appear in 1985 with the right sorts of memories?

Sider (2005) responds that there is still a problem reconciling presentism with time travel conceived in Lewis’s way: that conception of time travel requires that personal time is similar to external time—but presentists have trouble allowing this. Further contributions to the debate whether presentism—and other versions of the A-theory—are compatible with time travel include Monton (2003), Daniels (2012), Hall (2014) and Wasserman (2018) on the side of compatibility, and Miller (2005), Slater (2005), Miller (2008), Hales (2010) and Markosian (2020) on the side of incompatibility.

Leibniz’s Law says that if x = y (i.e. x and y are identical—one and the same entity) then x and y have exactly the same properties. There is a superficial conflict between this principle of logic and the fact that things change. If Bill is at one time thin and at another time not so—and yet it is the very same person both times—it looks as though the very same entity (Bill) both possesses and fails to possess the property of being thin. Three-dimensionalists and four-dimensionalists respond to this problem in different ways. According to the four-dimensionalist, what is thin is not Bill (who is a four-dimensional entity) but certain temporal parts of Bill; and what is not thin are other temporal parts of Bill. So there is no single entity that both possesses and fails to possess the property of being thin. Three-dimensionalists have several options. One is to deny that there are such properties as ‘thin’ (simpliciter): there are only temporally relativised properties such as ‘thin at time t ’. In that case, while Bill at t 1 and Bill at t 2 are the very same entity—Bill is wholly present at each time—there is no single property that this one entity both possesses and fails to possess: Bill possesses the property ‘thin at t 1 ’ and lacks the property ‘thin at t 2 ’. [ 30 ]

Now consider the case of a time traveller Ben who encounters his younger self at time t . Suppose that the younger self is thin and the older self not so. The four-dimensionalist can accommodate this scenario easily. Just as before, what we have are two different three-dimensional parts of the same four-dimensional entity, one of which possesses the property ‘thin’ and the other of which does not. The three-dimensionalist, however, faces a problem. Even if we relativise properties to times, we still get the contradiction that Ben possesses the property ‘thin at t ’ and also lacks that very same property. [ 31 ] There are several possible options for the three-dimensionalist here. One is to relativise properties not to external times but to personal times (Horwich, 1975, 434–5); another is to relativise properties to spatial locations as well as to times (or simply to spacetime points). Sider (2001, 101–6) criticises both options (and others besides), concluding that time travel is incompatible with three-dimensionalism. Markosian (2004) responds to Sider’s argument; [ 32 ] Miller (2006) also responds to Sider and argues for the compatibility of time travel and endurantism; Gilmore (2007) seeks to weaken the case against endurantism by constructing analogous arguments against perdurantism. Simon (2005) finds problems with Sider’s arguments, but presents different arguments for the same conclusion; Effingham and Robson (2007) and Benovsky (2011) also offer new arguments for this conclusion. For further discussion see Wasserman (2018) and Effingham (2020). [ 33 ]

We have seen arguments to the conclusions that time travel is impossible, improbable and inexplicable. Here’s an argument to the conclusion that backwards time travel simply will not occur. If backwards time travel is ever going to occur, we would already have seen the time travellers—but we have seen none such. [ 34 ] The argument is a weak one. [ 35 ] For a start, it is perhaps conceivable that time travellers have already visited the Earth [ 36 ] —but even granting that they have not, this is still compatible with the future actuality of backwards time travel. First, it may be that time travel is very expensive, difficult or dangerous—or for some other reason quite rare—and that by the time it is available, our present period of history is insufficiently high on the list of interesting destinations. Second, it may be—and indeed existing proposals in the physics literature have this feature—that backwards time travel works by creating a CTC that lies entirely in the future: in this case, backwards time travel becomes possible after the creation of the CTC, but travel to a time earlier than the time at which the CTC is created is not possible. [ 37 ]

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How to cite this entry . Preview the PDF version of this entry at the Friends of the SEP Society . Look up topics and thinkers related to this entry at the Internet Philosophy Ontology Project (InPhO). Enhanced bibliography for this entry at PhilPapers , with links to its database.
  • Time Travel , entry by Joel Hunter (Truckee Meadows Community College) in the Internet Encyclopedia of Philosophy .

causation: backward | free will: divine foreknowledge and | identity: over time | location and mereology | temporal parts | time | time machines | time travel: and modern physics

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A Student Just Proved Paradox-Free Time Travel Is Possible

Now we can all go back to 2019.

watch symbolizing time and space

  • This follows recent research observing that the present is not changed by a time-traveling qubit.
  • It's still not very nice to step on butterflies, though.

In a peer-reviewed paper, an honors undergraduate student says he has mathematically proven the physical feasibility of a specific kind of time travel. The paper appears in Classical and Quantum Gravity .

University of Queensland student Germain Tobar, who the university’s press release calls “prodigious,” worked with UQ physics professor Fabio Costa on this paper . In “ Reversible dynamics with closed time-like curves and freedom of choice ,” Tobar and Costa say they’ve found a middle ground in mathematics that solves a major logical paradox in one model of time travel. Let’s dig in.

The math itself is complex, but it boils down to something fairly simple. Time travel discussion focuses on closed time-like curves (CTCs), something Albert Einstein first posited. And Tobar and Costa say that as long as just two pieces of an entire scenario within a CTC are still in “causal order” when you leave, the rest is subject to local free will.

“Our results show that CTCs are not only compatible with determinism and with the local 'free choice' of operations, but also with a rich and diverse range of scenarios and dynamical processes,” their paper concludes.

In a university statement, Costa illustrates the science with an analogy:

“Say you travelled in time, in an attempt to stop COVID-19's patient zero from being exposed to the virus. However if you stopped that individual from becoming infected, that would eliminate the motivation for you to go back and stop the pandemic in the first place. This is a paradox, an inconsistency that often leads people to think that time travel cannot occur in our universe. [L]ogically it's hard to accept because that would affect our freedom to make any arbitrary action. It would mean you can time travel, but you cannot do anything that would cause a paradox to occur."

Some outcomes of this are grouped as the “ butterfly effect ,” which refers to unintended large consequences of small actions. But the real truth, in terms of the mathematical outcomes, is more like another classic parable: the monkey’s paw. Be careful what you wish for, and be careful what you time travel for. Tobar explains in the statement:

“In the coronavirus patient zero example, you might try and stop patient zero from becoming infected, but in doing so you would catch the virus and become patient zero, or someone else would. No matter what you did, the salient events would just recalibrate around you. Try as you might to create a paradox, the events will always adjust themselves, to avoid any inconsistency.”

While that sounds frustrating for the person trying to prevent a pandemic or kill Hitler, for mathematicians, it helps to smooth a fundamental speed bump in the way we think about time. It also fits with quantum findings from Los Alamos , for example, and the way random walk mathematics behave in one and two dimensions.

At the very least, this research suggests that anyone eventually designing a way to meaningfully travel in time could do so and experiment without an underlying fear of ruining the world—at least not right away.

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Caroline Delbert is a writer, avid reader, and contributing editor at Pop Mech. She's also an enthusiast of just about everything. Her favorite topics include nuclear energy, cosmology, math of everyday things, and the philosophy of it all. 

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Is Time Travel Possible?

We all travel in time! We travel one year in time between birthdays, for example. And we are all traveling in time at approximately the same speed: 1 second per second.

We typically experience time at one second per second. Credit: NASA/JPL-Caltech

NASA's space telescopes also give us a way to look back in time. Telescopes help us see stars and galaxies that are very far away . It takes a long time for the light from faraway galaxies to reach us. So, when we look into the sky with a telescope, we are seeing what those stars and galaxies looked like a very long time ago.

However, when we think of the phrase "time travel," we are usually thinking of traveling faster than 1 second per second. That kind of time travel sounds like something you'd only see in movies or science fiction books. Could it be real? Science says yes!

Image of galaxies, taken by the Hubble Space Telescope.

This image from the Hubble Space Telescope shows galaxies that are very far away as they existed a very long time ago. Credit: NASA, ESA and R. Thompson (Univ. Arizona)

How do we know that time travel is possible?

More than 100 years ago, a famous scientist named Albert Einstein came up with an idea about how time works. He called it relativity. This theory says that time and space are linked together. Einstein also said our universe has a speed limit: nothing can travel faster than the speed of light (186,000 miles per second).

Einstein's theory of relativity says that space and time are linked together. Credit: NASA/JPL-Caltech

What does this mean for time travel? Well, according to this theory, the faster you travel, the slower you experience time. Scientists have done some experiments to show that this is true.

For example, there was an experiment that used two clocks set to the exact same time. One clock stayed on Earth, while the other flew in an airplane (going in the same direction Earth rotates).

After the airplane flew around the world, scientists compared the two clocks. The clock on the fast-moving airplane was slightly behind the clock on the ground. So, the clock on the airplane was traveling slightly slower in time than 1 second per second.

Credit: NASA/JPL-Caltech

Can we use time travel in everyday life?

We can't use a time machine to travel hundreds of years into the past or future. That kind of time travel only happens in books and movies. But the math of time travel does affect the things we use every day.

For example, we use GPS satellites to help us figure out how to get to new places. (Check out our video about how GPS satellites work .) NASA scientists also use a high-accuracy version of GPS to keep track of where satellites are in space. But did you know that GPS relies on time-travel calculations to help you get around town?

GPS satellites orbit around Earth very quickly at about 8,700 miles (14,000 kilometers) per hour. This slows down GPS satellite clocks by a small fraction of a second (similar to the airplane example above).

Illustration of GPS satellites orbiting around Earth

GPS satellites orbit around Earth at about 8,700 miles (14,000 kilometers) per hour. Credit: GPS.gov

However, the satellites are also orbiting Earth about 12,550 miles (20,200 km) above the surface. This actually speeds up GPS satellite clocks by a slighter larger fraction of a second.

Here's how: Einstein's theory also says that gravity curves space and time, causing the passage of time to slow down. High up where the satellites orbit, Earth's gravity is much weaker. This causes the clocks on GPS satellites to run faster than clocks on the ground.

The combined result is that the clocks on GPS satellites experience time at a rate slightly faster than 1 second per second. Luckily, scientists can use math to correct these differences in time.

Illustration of a hand holding a phone with a maps application active.

If scientists didn't correct the GPS clocks, there would be big problems. GPS satellites wouldn't be able to correctly calculate their position or yours. The errors would add up to a few miles each day, which is a big deal. GPS maps might think your home is nowhere near where it actually is!

In Summary:

Yes, time travel is indeed a real thing. But it's not quite what you've probably seen in the movies. Under certain conditions, it is possible to experience time passing at a different rate than 1 second per second. And there are important reasons why we need to understand this real-world form of time travel.

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COMMENTS

  1. Einstein's equation and time travel

    Answer: Many physicists refer to this as Einstein's Equations (plural) because it's actually a set of several equations. The symbol Gμν denotes the "Einstein tensor," which is a measure of how much space-time is curving. The symbol Tμν denotes the "energy momentum tensor," which measures the density and flux of the energy and momentum of ...

  2. PDF Time Travel and Time Machines

    Time Travel and Time Machines Chris Smeenk and Christian Wu thrich Forthcoming in C. Callender (ed.), Oxford Handbook of Time, Oxford University Press. Abstract This paper is an enquiry into the logical, metaphysical, and physical possibility of time travel understood in the sense of the existence of closed worldlines that can be traced out by ...

  3. (PDF) The Possibility of Time Travel through Einstein's Special

    occupy a certain space, in other words, matter is what determines the shape of the space-. time. Einstein's General Theory of Relativity describes the exchange between matter and. energy and the ...

  4. Time Travel and Modern Physics

    Time Travel and Modern Physics. First published Thu Feb 17, 2000; substantive revision Mon Mar 6, 2023. Time travel has been a staple of science fiction. With the advent of general relativity it has been entertained by serious physicists. But, especially in the philosophy literature, there have been arguments that time travel is inherently ...

  5. PDF TIME TRAVEL AND THEORIES OF TIME

    time travel (a) to be compatible with the laws of physics, (b) to not imply backward causation and (c) to not be open to a rereading on which no time travel takes place. Science is not primarily concerned with logical contradictions, as (a) would secure this; neither with the counter-intuitive aspects of time travel, as relativity is at odd

  6. PDF Massachusetts Institute of Technology Department of Physics Lecture 11

    Length and time dilation are speciflc manifestations of a general consequence of special relativity: what we consider to be \time" and \space" in one reference frame is mixture ... We will use these formulas in the next lecture to explore how things transform from the

  7. A beginner's guide to time travel

    Einstein found that the faster you move through space, the slower you move through time — you age more slowly, in other words. One of the key ideas in relativity is that nothing can travel ...

  8. PDF such time machines and what are th possible e repercussions? The physic

    Travelling forward in time is easy and does not require much new physics. In Newtonian physics with its absolute background time we all travel forward in time at the rate of one second per second. Special relativity allows us to travel forward in time at faster rates. The so-called twin paradox is an excellent example. While one twin remains at ...

  9. Emergent Time and Time Travel in Quantum Physics

    2. The Page-Wootters Formalism. Let us consider a quantum system ('the universe') that separates into two subsystems, 'clock' system and a 'residual' system. The PW formalism is our first, and most important ingredient for studying time travel without time (or rather: time travel with only an emergent notion of time).

  10. Time Travel in Einstein's Universe: The Physical Possibilities of

    The wormhole space-time requires negative energy densities, while the closed timelike curves in the cosmic string space-time do not originate in a local region. Both solutions are therefore consistent with Tipler's results, and these models spurred research into the possibility of time travel under more general conditions.

  11. (PDF) Time Travel and Time Machines

    Time T rav el and Time Machines. Chris Smeenk and Christian W¨ uthrich. F orthcoming in C. Callender (ed.), Oxford Handbook of Time, Oxford University Press. Abstract. This paper is an enquiry ...

  12. PDF Time Travel: Double Your Fun

    Travel: Double Your Fun. I start off by relating the standard philosophical account of what time travel is to models of time travel that have recently been discussed by physicists. I then discuss some puzzles associated with time travel. I conclude that philosophers' arguments against time travel are relevant when assessing the likelihood of ...

  13. The Quantum Physics of Time Travel

    But by following part of a CTC, we could return to the past and participate in events there. According to a recent calculation by J. Richard Gott of Princeton, a cosmic string passing rapidly by another would generate CTCs. The chapter concludes that if time travel is impossible, then the reason has yet to be discovered.

  14. Time Travel

    Time Travel. First published Thu Nov 14, 2013; substantive revision Fri Mar 22, 2024. There is an extensive literature on time travel in both philosophy and physics. Part of the great interest of the topic stems from the fact that reasons have been given both for thinking that time travel is physically possible—and for thinking that it is ...

  15. A Physicist Has Worked Out The Math That Makes 'Paradox-Free' Time

    "The maths checks out - and the results are the stuff of science fiction," said physicist Fabio Costa from the University of Queensland, who supervised the research. Fabio Costa (left) and Germain Tobar (right). (Ho Vu) The new research smooths out the problem with another hypothesis, that time travel is possible but that time travellers would be restricted in what they did, to stop them ...

  16. Time travel: separating science fact from science fiction

    This slowing down of time is known as dilation and can be calculated using a simple formula involving the 'gamma factor'. t0 t/γ t. = = 1 − β2. where t0 is the time measured by the sprinter, t is the judges' time and β is the ratio of the sprinter's speed to the speed of light.

  17. (PDF) Time Travel and theories of Time

    In John Earman's words, scientists require. time travel (a) to be compatible with the laws of physics, (b) to not imply backward. causation and (c) to not be open to a rereading on which no time ...

  18. Albert Einstein's Time Travel

    The formulas and theories we will learn about today suggest that time travel is possible. First, let's learn about the scientist that proposed these theories, Albert Einstein. Albert Einstein

  19. Time Travel Is Possible: Math Proves Paradox-Free Time Travel

    A Student Just Proved Paradox-Free Time Travel Is Possible. Now we can all go back to 2019. Time travel is deterministic and locally free, a paper says —resolving an age-old paradox. This ...

  20. PDF The Physics of Time Travel

    models time (or is complete) but in my opinion, this would be the best model that avoids a lot of paradoxes of time travel assuming time travel is possible. Finally, I explore several paradoxes of time and explain how my model of time could solve them to a certain extent. Keywords: Time Travel, Physics, Biological Clock, Anti-Particle, History ...

  21. Is Time Travel Possible?

    In Summary: Yes, time travel is indeed a real thing. But it's not quite what you've probably seen in the movies. Under certain conditions, it is possible to experience time passing at a different rate than 1 second per second. And there are important reasons why we need to understand this real-world form of time travel.

  22. PDF THE PARADOXES OF TIME TRAVEL

    OF TIME TRAVEL David Lewis T IME travel, I maintain, is possible. The paradoxes of time travel are oddities, not impossibilities. They prove only this much, which few would have doubted: that a possible world where time travel took place would be a most strange world, different in fundamental ways from the world we think is ours.

  23. PDF Time Travel

    Time Travel Is time travel possible? Maybe. But, there are several paradoxes associated with it: 1. Being in Two Places at Once: Imagine that you could time travel into the past. Maybe you travel back to the year when you were ten. Perhaps you even shake hands with yourself. But, then, there appear to be TWO distinct people shaking hands. Yet, we

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